Today I am previewing my paternal grandparent’s, Albert and Pearl Cleage’s, household in 1950.
In 1950 the Cleage household consisted of Albert B. Cleage, his wife Pearl and five of their seven children. Albert was a Physician. He was 66 years old and had retired from his medical practice, my Aunt Gladys remembers. He was born in Tennessee and both of his parents were born in the United States. He had completed over 5 years of college. He and his wife had been married for 40 years. This was the only marriage for both.
Pearl D. Cleage was 64 years old. She had given birth to seven children. She was born in Kentucky and had completed 12 years of school. She kept house and had not worked or sought work outside of the home during the past year. Her parents were born in the US.
Louis Cleage, their son, was 36 years old and also a physician in a private practice. He had completed over 5 years of college and never been married. He worked 52 weeks. Henry Cleage, a son, was 34 years old. He had worked 52 weeks as an attorney in private practice. He had been married once and divorced about 6 years. Hugh Cleage, a son was 32 years old. He had never been married. He worked 52 weeks as a postal worker at the US post office. Not sure of his salary yet. He had completed 2 years of college. None of them had been in the military.
Barbara Cleage, a daughter, was 30 years old. She had worked the previous year as receptionist her brother’s doctor’s office. She had never been married and had no children. She had completed a year of college. Anna Cleage was the youngest daughter at 26 years old. She had completed over 5 years of college and had worked the previous year as a pharmacist in her brother’s doctor’s office. She had never been married and had no children. All of the children were born in Michigan. Everybody in the household was identified as Neg(ro).
By 1950 the Cleages had moved from their house on Scotten Avenue to 2270 Atkinson. This three story brick home with full basement was built in 1919. Because it was bought only 2 years before, in 1948, I believe there was a mortgage.
There were two full and two partial bathrooms. There were four bedrooms on the second floor and two in the attic. On the first floor there was a kitchen; a breakfast room; a dining room; a living room; a library and a sun room, adding another six rooms and making twelve rooms in total.
The house was heated by steam heat, with radiators in every room. The house was fully electrified, had hot and cold running water and indoor plumbing. There were two bathtubs and 4 flush toilets in the various bathrooms. In the kitchen there was an electric refrigerator. The stove was gas. The sinks all had hot and cold running water. There was a radio and probably a television. A friend who lived across the street from my grandparents says that his parents bought their house for $15,000 in 1952. My cousin Jan found papers about 2270 Atkinson. When my grandparents bought it early in 1949, the cost was $12,600.
While reading about Dr. Turner, who I talked about in Part 2 of this 3 part series, I became interested in the story of his wife, Leota Henson Turner and her uncle, Frederick J. Loudin. Frederick Loudin, although not a student at Fisk, became a member of the original Fisk Jubilee Singers. They toured the United States and Europe singing Spirituals and other songs that came down from slavery, to raise money for Fisk College. When the tour ended and the Fisk singers were disbanded, Loudin decided to keep the group together as the Loudin Jubilee Singers and under his direction they went on a six year tour of Australia, New Zealand, India, Burma, Japan and sang before the crowned heads of Europe. (Aside – My father used to tell us that he danced before the crowned heads of Europe so I like writing that. He was joking.). Loudin’s niece, Leota Henson trained for two years in Germany as a pianist. She later joined the group and toured with them as their pianist. There are a lot of articles about the tour out there and they received almost universal acclaim with full houses and bravos everywhere. She kept a detailed diary of the trip and wrote a series of articles for The Gazette after her return.
There is a lot more to tell about Loudin – how his ancestors were enslaved in the north and free by 1850, how he became a printer but could get no business, how he went to Pennsylvania where he met his wife Harriett. I could talk about the time the group sang spirituals in the Taj Mahal. I could write about the relative lack of discrimination the singers faced everywhere else in the world and the overabundance of it they found in the USA. I could tell about his invention of the key chain and how for a short period of time he owned a shoe factory in Ravenna, Ohio. However, I am going to tell only one more story, which ties into my family.
While reading the book “Out of Sight – The Rise of African American Popular Music 1889 – 1895”, I came across the following passage on page 77 describing Frederick and Harriett Loudin’s home in Ravenna, Ohio.
“Facing one as they enter the beautiful stained glass door of the house, stands a clock similar in size and form to the grandfather’s clock of ye olden time, which is made of teak wood and was brought by Mr. Loudin from Burma. It was made in Rangoon at the government prison..by a Burma convict. The wood is almost as heavy as iron, and resembles the polished face of dark granite. A year and a half was requird to make it…The clock stands eight feet in height and is one mass of bas-relief, gods, dragons and various monsters…”
As I read it, I realized that I had heard this story before, it was one my Aunt Barbara Cleage Martin had told me several years ago about a clock that stood in my Cleage Grandparent’s dining room for as long as I could remember and which now stands in my cousin’s home. When I turned the page, there was a photograph of the very same clock!
At my Aunt’s 90th birthday party, I asked her how we came to have this clock in the family. She told me that Dr. Turner’s wife had been a pianist who played all over the world. While traveling in Burma, they bought this clock. When the Turners were leaving Detroit they asked my Uncle Louis to keep the clock for them.
Looking at this photograph, I wondered about the lives of the children in the boat. Here are their lives in a paragraph.
Evelyn Douglas, seated on the left in the first row, was born in 1910 in Detroit. She was the only child of Dr. Edward and Louise Douglas. Her father was a dentist. Her mother was a dressmaker before Evelyn was born. Evelyn graduated from the University of Michigan and earned a graduate degree in education. She married Charles E. Beatty, Sr., a pioneering educator, in 1935. He was the first black principal of Perry Elementary School in Ypsilanti, MI which later housed HighScope Perry Preschool program. She taught for 30 years in the Detroit Public Schools. Evelyn was the mother of three children. She died at age 93 in 2003 in Detroit.
Cornelius Langston Henderson, who sits in the middle of the first row, was born in 1915 in Detroit, Michigan. He was an only child and grew up several blocks from the Cleages on Detroit’s Old West Side. Cornelius was named after his father, Cornelius L Henderson Sr., also born in Detroit. Like his father, Cornelius Jr became an engineer. His mother, Gertrude, born in Virginia and taught in the Washington DC public schools before she married. The younger Cornelius graduated from Howard University in Washington DC with a degree in civil engineering. He later took postgraduate classes at the University of Michigan. He worked for the City of Detroit as a civil engineer for over 30 years, where he helped design sewer systems. He was married and raised two sons and a stepdaughter. He died in November of 1993 in Detroit and is buried in Detroit Memorial Park.
Albert B Cleage, Jr, my father, seated on the right end of the first row, was the oldest of the seven children of Dr. Albert B. Cleage Sr and Pearl Reed Cleage. He grew up to be a black nationalist minister and organizer around political and civil rights issues. He founded Central Congregational Church which became Central United Church of Christ and finally the Shrine of the Black Madonna. He had two daughter, my sister and me. He died in 2000.
Directly behind my father is his first cousin Helen Mullins. Born in 1899 in Indianapolis, Indiana, she was the oldest of the 12 children of James and Minnie (who was my grandmother Pearl Cleage’s sister) Mullins. James Mullins held various jobs through the years, including that of fireman, carpenter and laborer. Helen completed highschool. She married Otto Mitchell. They raised four children. In the 1940 census Helen was a telegraph operator for Western Union while Otto worked on the assemble line of an automobile factory in Detroit. They owned their own home. Helen died in 1982.
Helen is holding Barbara Cleage, my aunt. Barbara was the 5th child and first daughter of Dr. Albert and Pearl Cleage. She completed a year at Wayne State. She married Ernest Martin and had one son. Unfortunately the marriage didn’t work out and she returned to Detroit. Barbara worked as a receptionist in her father’s doctor’s office, at Cleage Printers doing layout and finally her true talent came to the fore and she organized and managed the bookstores and cultural centers for the Shrine of the Black Madonna. She was amazing at it. Barbara is 96 and lives in South Carolina.
Next, in the back row middle, we have my uncle Louis Cleage. Born in 1913 he was the 2nd of the seven children. He followed in his father’s footsteps and became a medical doctor, sharing an office with him for some years. Besides having a medical practice on Lovett Ave. in Detroit for many years, he was active in the Movement. He wrote Smoke Rings for the Illustrated News and ran for office on the Freedom Now Party ticket in 1964. He maintained a cottage in Idlewild where the family spent many happy summers. Louis died in 1994.
Last we have a partial, ghostly image of my uncle Henry Cleage. He was the third child born in 1915. He graduated from Wayne State in Detroit and became a lawyer. During WW2 he and his brother Hugh farmed as a conscientious objectors. (Where was Hugh when this picture was taken? Click to read) Henry later left the law and started Cleage Printers where he and Hugh printed far into the night putting out flyers for grocery stores, books of poetry and radical newsletters. He ran for Prosecuting Attorney on the Freedom Now ticket in 1964. After the 1967 Detroit riot, Henry returned to the law and worked for Neighborhood Legal Services until he retired to Idlewild, MI where he fine tuned his Status Theory. He died in 1996.
The photograph in the boat was taken the day of this picnic, summer of 1919.
I used news articles, census and other records from ancestry.com to fill in the lives of Evelyn Douglas and Cornelius L. Henderson, who are not related to me.
Last week I had several photographs of my Aunt Mary V. colorized. This week I have a colorized photo of my father’s sister, Barbara Cleage Martin. This photo is printed on thick, off white paper. I believe one of the Cleage photographers took and developed the photo. Which family member, I don’t know. It was taken in 1943 when she was 23 years old.
Yesterday I talked about cousins, today I am going to share something about my aunts and uncles, some plain old aunts and uncles and some great and some 2X great.
Because my family seemed to socialized mainly with each other and a few long time family friends, I saw a lot of my aunts and uncles. When I was growing up, we spent every Saturday with my mother’s sister, Mary V. and her daughters at our maternal grandparents. We all rode over and back together. We also lived down the street and went to the same school so we saw her often.
My father’s family was very close and worked on political and freedom causes together through the years. We all went up to Idlewild together. Uncle Louis was our family doctor. My first jobs were working with Henry and Hugh at Cleage Printers. I babysat one summer for Anna and Winslow. I worked at North Detroit General Hospital in the pharmacy with Winslow. I worked with Gladys and Barbara at the Black Star sewing factory. My mother married my Uncle Henry years after my parents divorced so he was like a second father to me. I raked their memories for stories about the past for decades.
I had 4 aunts and 5 uncles, by blood. Two of my uncles died when they were children so I never knew them. All of my aunts married so there were 4 uncles by marriage. Three, Ernest, Frank and Edward, were eventually divorced from my aunts. I didn’t see them very much after that. Ernest lived in NYC and only appeared now and then so I didn’t know him very well beyond the fact he was very good looking and polite. Uncle Frank, who we called ‘Buddy’, was a an electrician. I remember him taking us to Eastern Market and boiling up a lot of shrimp,which we ate on soda crackers. And a story he told about a whirling dervish seen in the distance that turned into a dove. Edward, who we called Eddie was a doctor and I remember little about him except he was quiet and when I had a bad case of teenage acne, offered to treat it for me. Uncle Winslow was there to the end. I saw him often and I felt very connected to him. He had a wicked sense of humor and liked to talk about the past when I was in my family history mode. None of my uncles were married during my lifetime so I had no aunts by marriage.
We didn’t call our aunts and uncles “aunt” and “uncle”. We called them by their first names only. I did know two of my great aunts, my maternal grandmother’s sisters, Daisy and Alice. I knew one of my 2 X great aunts, Aunt Abbie. She lived with my grandparents until she died in 1966. Aunt Abbie was Catholic and I still have a Crucifix that she gave me.
I remember calling Daisy “Aunt Daisy”, but Alice was just “Alice”. Aunt Daisy had a distinctive voice and she laughed a lot. I remember going to dinner at their house once, and going by on holidays.
There were a host of great aunts and uncles that I never met but I knew from stories about them so that I felt like I knew them. Aunt Minnie and Uncle Hugh were my paternal grandmother’s siblings. I must have met several of my paternal grandfather’s siblings but I was small and don’t remember them, Uncle Jake, Uncle Henry, Aunt Josie and their spouses. And on the maternal side I heard so much about my great grandmother Jennie’s siblings that I felt I knew them too. When I started researching, these were not strangers – Aunt Willie, Aunt Mary, Aunt Beulah, Aunt Anna.
We didn’t call any of my parent’s friends ‘aunt’ or ‘uncle’. Not surprising since we didn’t call our own aunts and uncles, ‘aunt’ and ‘uncle’.
I remember several cookouts in my grandmother Cleage’s backyard. There was the one where the tables were set up right in front of the gate that looked out on the street. There was some sort of minor argument about this. Afterwards, my sister and I called any sort of family argument a “cookout.” On that occasion Grace Lee Boggs dropped by, not for the cookout, but for some political reason, dating it in the 1960s.
The cookout pictured below took place during the summer of 1958. My uncle Louis bought a big blue plastic swimming pool that took up most of the cement part of the yard. I don’t remember it being there any other summer. Once, my sister Pearl was drowning when my uncle Henry noticed her on the bottom of the pool, reached down and pulled her out. I don’t know why she didn’t stand up. She was 9 and I turned 12 that August. The bushes on the fence were full of tiny, pink roses during the season. Those are still my favorite roses.
Pearl remembers: I am still mystified as to why I didn’t just put my feet down. I don’t remember being at the bottom of the pool. I remember going down and splashing my way back up to the top and not being able to stay with my head above water. and then Henry came over and grabbed me and pulled me up and out. who knows what was going on? and we had those little plastic life preservers, too. how deep was the damn thing anyway?
In 1940 my grandparents and family were living at 6429 Scotten at the corner of Moore Place. They owned the house and it was worth $5,000. They had lived in the same place in 1935 and in fact had been there for over 20 years as all the girls in the family were born in that house. My grandfather was a medical doctor in private practice at the Cleage Clinic. The amount of money he made in 1939 was a crossed out number, replaced with “0”. He was the informant, that is he is the one that talked to the census taker and gave them the information on the form.
My grandfather was 56 years old, born in Tennessee with plus 5 years of college. My grandmother was 50, born in Kentucky with 4 years of high school. My father was 28, born in Indiana, had plus 5 years of college and was absent from the home. All the other children were born in Michigan. Louis was 26, had plus 5 years of college and absent from the home. Henry was 24 and had 5 years of college. Hugh was 21 and had 2 years of college. Barbara was 19 and had completed 1 year of college. Gladys was 17 and had completed 4 years of high school. Anna was 15 and had completed 2 years of high school.
All of the children were in school. Anna was still attending Northwestern High school. Gladys had graduated in 1939 and was a freshman at Wayne State University. Henry, Hugh and Barbara must have been at Wayne. Louis graduated from Wayne State medical school in 1940 and was doing a residency at Homer Philips in St. Louis. My father graduated from Wayne in 1938 and was in the seminary at Oberlin College.
Source: 1940 U.S. Census. State: Michigan. County: Wayne. City: Detroit. Ward 14. Enumeration Districe: 84-787. Sheet number: 11-A. Head of household and informant: Dr. Albert B. Cleage. To see the census sheet for the Albert Cleage family click HERE.
I hadn’t realized that one of my grandmother sisters and all of my grandfather’s living siblings lived within walking distance of their house. I have labeled their houses, Northwestern High School, Wingert Elementary School and the Cleage Clinic. I sort of knew this, but I didn’t realize it until I mapped it out after finding everybody in the same neighborhood. In future posts I will share what I learned about each household in 1940.
My mother and my grandmother turned out to be more sociable in their youth than they were by the time I knew them. Here are a couple of photographs I found of them being social butterflies.
Progressive Twelve Club – Montgomery, Alabama – 1911
Some of the young women in the Progressive Twelve Club were relatives. My grandmother, Fannie Mae Turner wrote the song. Daisy Turner was her sister. Naomi Tulane and Jennette McCall were first cousins. Some of them are also in the photo below. The information on the back of the photo was stuck to the album page so I’m not sure who is who. The purpose of the Progressive Twelve Club seemed to be sewing. I wish I could have heard them sing this song.
Progressive Twelve Club Song Composed by F.M.T. 1911
It was a bright September day In dear old 1911; our club of 12 was organized An hour to needlework given We hear the name “Progressive 12”, As you’ve already seen; the Kilarney rose adorns us Our colors are pink and green.
Chorus We’re loyal to our motto with it we like to delve; See…hear..speak no evil as do the Progressive Twelve! We’re loyal to our motto. With it we like to delve see no–hear no–speak no evil, Oh you! Progressive Twelve!
On Thursdays to our meetings In sunshine or in rain: We go to greet our hostess, and new inspiration gain. We’ve carried a record high and fair on which we look with pride Not only in art but in music, we’re noted far and wide.
Mesdames Campbell and Dungee sing, Washington and Miller too, McCall and Tulane join in, (while) Laurence and Wilson sew. Mayberry makes the music Jones and the Turners two just work and think of our motto, with hopeful hearts and true.
The Social Sixteen – 1937 – Detroit, Michigan
My mother, Doris Graham is in the back row center with the flowered dress on. Her sister, Mary V. is seated in the very front. First man in the back right is Frank “Buddy” Elkins who Mary V. would later marry. My father’s sister, Barbara Cleage is seated on the far right, front. I don’t know what exactly the Social Sixteen did but my Aunt Barbara told me that the only reason they had her in the club was because of her 4 older brothers. The young woman at the other end of the couch was my mother’s best friend, Connie Stowers. We used to go visit her once a year. Which I still don’t understand because she lived across town, not in another city.