My Grandmother Pearl Reed Cleage with a pot of tea, early 1940s.
My grandmother always had a pot of tea on the dinner table. My sister, cousins and I grew up drinking cambric tea. She made it for us by pouring a bit of tea in the cup and filling the rest with milk. The first time I had chai at an Indian restaurant, it took me right back to my grandmother’s cambric tea. When my daughters call to say they are on the way over, I put on the water for tea. Some drink cambric and some drink herbal. I still prefer cambric, without sugar.
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More information about cambric tea and how to make it. It’s not that exact but for those who want the recipe click Mr. Peacock: The Comfort of Cambric Tea. Mr. Peacock seems to be pouring his tea from a chocolate pot, I notice.
These cows appear to be coming to the barn for milking. I believe they were on the farm my uncles Henry and Hugh Cleage had during WW2 as conscientious objectors. They had to milk a certain number of cows and they also had chickens. Henry was 26 and Hugh was 24 when they started farming. Hugh had a degree in agriculture from Michigan State University. They were conscientious objectors because of segregation and discrimination both inside and outside of the military. All of the training camps were located in the segregated south and the officers were all white. Henry wrote several of his stories while working on the farm, which was called “Plum-Nelly”, as in “Plum out the county, nelly (nearly) out the state”. Their farm was located near Avoka in St. Clair county, 62 miles north of Detroit.
Dr. Albert B. Cleage Sr with a good looking cow.
From left to right: Great Uncle Henry Cleage my uncle Henry was named after his uncle Henry.), Albert B. Cleage Sr. On the other side of the cow are Uncle Jake, Henry’s son Richard Cleage & the husband of a cousin.
Hugh with pipe around the time of the farm.
Henry Cleage
___________________
I found an interesting interview with Ernest Calloway that reminded me of talking with Henry about being a conscientious objector below. You can read the full interview here –INTERVIEW WITH ERNEST CALLOWAY where he talks about other aspects of his long and interesting career as a labor organizer.
CALLOWAY: “Of course, in the first instance, I was a conscientious objector on the grounds of racial discrimination. I had the first…mine was the first case, you know. I refused to go into the Army as long as the Army was Jim Crow. And, oh, this was a battle for about two years. Over local draft board and state appeals board. I don’t think they ever actually settled the case…I think the case is still on the files somewhere…they just forgot about it. But I had pointed out on my questionnaire, the military wanted this questionnaire that I was given, the question was asked, “Are you a conscientious objector on moral grounds?” I scratched out the word “moral” and wrote in “special”, social grounds. And then I submitted a statement to explain that on the question on racial discrimination, under no condition did I feel like I was obligated, you know, to accept service in the Army. Of course, the chairman of the draft board thought I was kidding. And I insisted to him that I wasn’t kidding. I pointed out to him that if I was going to die then I was going to insist that it be on the basis of equality, you know. And, of course, finally, finally I did. Finally, the Communists wanted to take over the case in Chicago…then I get a telegram from Walter White of the NAACP that the NAACP would be interested in pushing the case. And White suggested that I contact the Legal Redress Committee there in Chicago, at the Chicago NAACP. And I went down to meet with the Legal Redress Committee which included such people as Earl Dickerson and some of the top black lawyers, you know, in the city of Chicago. But I found myself on the defensive because they were primarily concerned on…to determine what was my political background and my attitude about war in general. At that time, I was associated with the Keep America Out of War Congress which was headed, I think, by Norman Thomas… Norman Thomas, at the time…and a number of other liberal, socialists and liberals. And after about an hour and a half of this being on the defensive, trying to explain myself, I finally pointed out to these, to the lawyers, that I’m here at the invitation of Mr. White…that he asked me to come down and said the NAACP was interested in the case… that they would like to pursue the case of discrimination in the Army, but if you fellows are not interested in this, and I do not have to explain my political, you now…political motives and that sort of thing. That I can take care of myself, you know. I know what to do to take care of myself. Then I walked out of the room and, of course, one of the young lawyers followed me and he said he felt that I was right, that he would like to work with me on the case. And finally I was called into the office of the State Appeals Chairman who happened to be a Negro. And he wanted to know what was, and, of course, evidently a lot of publicity was being given to the thing, the national magazines, the black press, and that sort of thing. As a matter of fact, we had decided to form a little organization of our own, which included Sinclair Drake, who at that time was working with Horace Keaton on that Chicago, black Chicago project, Enoch Waters who was the editor of the Chicago Defender at the time, and a number of other youngsters; we were all youngsters. That was something like… Committee Against Jim Crow in the Army. And what we had discussed was the question if we could ever get a public hearing before the Appeals Board…we could put on a show, you know. And this was what we were after, you know. So, finally, the Chairman of the Appeals Board called me into his office. And he wasn’t clear about what in the hell this thing was all about. Of course, there were two technical aspects to it. Number one, the local draft board had refused to issue me, at that time…what was called Form 47, which is the form that is supposed to be issued to conscientious objectors to build their cases, you know. And, secondly, he had denied me the right to appeal from the decision of 1-A. I couldn’t appeal from this decision. Now we used to have more damn hassles, he used to, he called one day and he said, “You think you’re a smart nigger. But you think you’re gonna come in here and mess up this draft board, but you ain’t gonna do it to my draft board.” I said, “Well, you know, when I, when they, when I registered up here at the school, they told me I should look upon my draft board as a committee of friends and neighbors, and if I had any problems, I should discuss it with them, with the draft board.” And I said, “Gentlemen, I got a problem. I ain’t going into no damn Jim Crow Army. How we gonna work this thing out?” And, oh, we would sit there and argue like cats and dogs. And, of course, I had problems with my own organization, too, which was the redcaps union. The President of the Union, Thompson, felt that this would be bad for the union. Very bad for the union, you know. But the secretary-treasurer, we…I was very friendly with the secretary-treasurer… he felt I was not handling the thing properly…that I should keep from getting into arguments with these people and play it cool and that sort of thing. I said, “Well, John, you come on over to the draft board with me. Let me see how cool you can be with these guys.” And, you know, he said, “Mr. Calloway, let’s look at it this way.”…I think what they were trying to do is change my mind… he said, “Let’s look at it this way. Two neighbors are fighting, like cats and dogs, and so one neighbor’s house catches fire, what you do is stop fighting and help the neighbor put the fire out,” he said. “You understand…you understand what I’m talking about?” I said, “I don’t understand a word you’re saying. I’m not going in any Jim Crow Army. I don’t know who’s fire you’re talking about.” But, anyway, then I explained to the Appeals Chairman the technical problems and he said, “Well, hell, they can’t do that to you.” He said, “You have the right to appeal the 1-A and you have a good case. And I don’t know anything about this Form 47 for conscientious objectors, but I’ll go and get you one of those forms.” And he was a Negro, a Negro lawyer, and he said, “These people made me the chairman of the appeals board, but I been a black, too long…been a Negro too long, you know…I think you’ve done the right thing.” He said, “I’m going to get you a…this conscientious objector thing…and I don’t know, you talk about on social grounds, but it says something about moral. But you take as much time as you want, and you put your best foot forward.” And, of course, I did work out the statement and submitted it to the Appeals Chairman. And I haven’t heard from the case since. So, that’s been from 1940, this was, of course, all of this was before Pearl Harbor. All, most of this was before Pearl Harbor.”
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This post continues a series using the Alphabet to go through streets that were significant in my life as part of the “Family History Through the Alphabet” challenge.
In 1969 I moved into my first apartment at 11750 N. Martindale and Elmhurst in Detroit. I was working at the Black Star Clothing Factory. To get to work I would walk a block down Elmhurst to Broadstreet. There I stopped by for a fellow sewer who lived on the corner. We would walk the 1.2 miles down Broadstreet to the Black Star Clothing Factory on Whitfield. According to Google Maps it takes 24 minutes to walk it. I think we were faster.
Sewing machines on Broadstreet
By the time the factory moved into the basement of the Shrine of the Black Madonna Cultural Center on Livernois, at the other end of Broadstreet, my walking partner was no longer working at the Clothing factory and I walked the 1.1 miles by myself. Google Maps says it takes 22 minutes.
I worked at sewing from March 1969 to November of 1969. I was not chased by dogs, accosted by maniacs, or any other disasters on my walks. The only outstanding event was that one day I bought an ironing board after work and carried it home the whole 1.2 miles.
The sewing factory moved to the basement of the Cultural Center after the church acquired it.
My aunt and uncle, Anna (Cleage) and Winslow Shreve lived at 12636 Broadstreet until 2010. Whenever I visited Detroit from Idlewild I tried to stop in for a visit.
My uncle Winslow Shreve
My aunt Anna Cleage Shreve
We would have cookies and coffee or tea. One time Winslow was making oatmeal, so I had oatmeal. They would tell me about how things used to be in Detroit, how it was living there now. And always had a good family story or two.
While working on this post I spent several hours “walking” through my old Detroit neighborhoods on Google Maps. Seeing the buildings that are gone, the ones that are trashed, the ones that are well kept and the ones that are boarded up, was depressing. When I do the next street, I will try not to go traipsing down side streets to see how the neighborhood is doing because most of my old neighborhoods are doing terrible. Here’s something good though, Anna said that one thing that made their house livable through all of the decline was that there was a park across the street so that she could look out of the window at trees. The park seems to still be in good condition.
This post begins a series using the Alphabet to go through streets that were significant in my life, as part of the “Family History Through the Alphabet” challenge.
I will start with Atkinson in Detroit. The layout of the house isn’t exact as far as scale, but it is as close as I remember it. The last time I was in this house was in 1953. I was 6 years old.
Downstairs at 2212 Atkinson with photos. Scale is way off.
In 1951, when I was four, my father received a call to St. Marks Presbyterian church in Detroit. We left Springfield, Massachusetts and moved into 2212 Atkinson, down the street from my paternal grandparents who lived at 2270 Atkinson. St. Marks was located a block away, in the other direction, on 12th Street. The 1967 Detroit riot started a block from the church.
I attended kindergarten at Brady Elementary School. I was eager to start school and there were no tears or fear. I remember a cartoon with the white corpuscles battling it out with germs, painting everyday on the easel. I don’t remember my regular teacher but a substitute teacher stays in my mind. She was short and wore her white hair piled high on top of her head, kind of like a wedding cake. I remember her as wearing a purple dress and being mean.
I walked to school by myself – two blocks down Atkinson, a short distance on Linwood to the light and a long block next to Sacred Heart Seminary. Usually there were no other walkers because I was late. I especially remember being late when I started first grade and came home for lunch. I must have been a slow eater because I was late just about everyday. I didn’t mind walking alone but I didn’t like being late. One day I was coming home for lunch and as I was passing the neighbors house, two girls around my age, were outside with their dog Duchess. The dog came up growling and caught my wrist in her mouth. They just stood there and I just stood there. Soon my mother came out and rescued me. She said she heard me calling her but actually I hadn’t said a word. My father kept a big stick by the door to hit Duchess with when she ran out to attack.
Pearl and I shared a bedroom. For much of the time she was still in her crib. She was 2 or 3 when we moved. She would tell me stories about Oliver Olive and a tear on the wallpaper right over her crib that we called Tecumseh. Later, after I learned to read, I taught Pearl to read when we were supposed to be going to sleep. We had a little table over by the window and the street light gave us enough light. Out of our side window we would watch our neighbors, the two girls with the mean dog, playing in their fantastic attic playroom. We had to go to bed at 8pm all year long, light outside or not. They did not. When it was light outside and I was in bed, I imagined pictures from the folds in the curtains.
We were not allowed to play outside of the backyard, even though I was walking alone blocks and blocks through rain and snow and sleet to school. There was a large screened in porch on the back of the house but we couldn’t play on it because it never got cleaned off and we would have tracked dust and dirt into the house. It was a really nice porch and I longed to play on it. But I didn’t. My mother bought us some easels and paint because I liked to paint at school so much and I used to paint in the basement when she was washing or hanging up clothes.
We didn’t have a car and we took the 14th street bus to go downtown and to go over to my grandparents on the east side on Saturdays. There must have been a streetcar around there too because I didn’t get sick when we rode the streetcar but when we took the bus we sometimes had to get off and walk because I would be getting ready to throw up. My mother’s bank was on Linwood and I remember the black and white squares on the floor that my sister and I used to walk around on. Down the street was a Dime store where we use to buy tiny little dolls with tiny blue bath tubs and a comparatively big bottle. There were a lot of little toys but that is all I remember buying. The bank is now deserted and the rest of the block is empty.
During first grade I told my mother I didn’t feel good one morning. She thought I was just trying to get out of school, although I don’t remember trying to get out of school, and made me go. By the time I came home for lunch I had a fever. It turned out I had pneumonia and missed half of that year of school. I was moved into my parents room and I guess they moved to the guest room. My uncle Louis, who was a doctor and lived down the street at his parents house came by to see me everyday. I remember him singing “Oh if I had the wings of an angel over these prison walls I would fly…” as he came up the stairs. For a while I had to use a bedpan and I remember holding on to the wall for support when I finally was allowed up. By the time I got to go downstairs it was like being in a new house it had been so long since I saw it.
In 1953, my father was involved in a church fight and led a faction of 300 out to start another church which became Central Congregational Church, then Central United Church of Christ and finally The Shrine of the Black Madonna. My sister Pearl and I spent that summer with my mother’s parents on Theodore. My father stayed with his parents on Atkinson. In the fall we moved to a new parsonage on Chicago Blvd.
Recent shot from Google maps.
I found this description of 2212 Atkinson online. Built in 1921, it is a single family 2,222 square foot residence. Has two stories with a basement. (I recall an unfinished attic.) It has one full and one partial bathroom. The heating is by hot water. (I remember the radiators) The exterior walls are brick and there is a fireplace. (The fireplace was in the room designated for the use of the church only.)
Upstairs of the parsonage. Unfortunately no photos outside of my mind.
Today’s SepiaSaturday prompt showed a wedding party in their posh clothes. My photos are not of a wedding party but everybody is dressed up and most are wearing hats. They are from my Cleage family collection and are labeled only “Boulé“. They were taken during the 1950’s in Detroit, I believe. I had heard of the Boulé all my life as an organization my grandparents belonged to. I had no idea it was secret fraternal organization until I started working on this post. I have labeled my grandparents. I do not know who any of the other people are.
My grandfather, Dr. Albert B. Cleage Sr on the right hand end of the line. Where is his hat?
My grandmother, Pearl Reed Cleage, is second on the right.
My grandmother, Pearl Reed Cleage, 4th from the right. Why is she giving her neighbor that look? Because she isn’t wearing her hat?
“Sigma Pi Phi Fraternity, also known as the Boule, is the first Greek-letter fraternity to be founded by African American men. Significantly, unlike the other African American Greek -letter organizations, its members already have received college and professional degrees at the time of their induction. The fraternity’s insignia is the Sphinx.
From the beginning, Sigma Pi Phi Fraternity was a learned society, a social fraternity and an advancement organization, albeit a quiet one. As well, the fraternity believed absolutely in the equality of standing of its members and insisted that anyone who was eligible for membership was eligible and qualified for leadership. The founders were so certain of this fact that the fraternity selected its officers by lot, a custom that continued for the most senior officer until 1970.” Taken from the official Boule page. Click to read the more about the Boulé.
Several days ago Cassmob’s of Family history across the seas blog had an interactive map of places she’s been writing about in Papua, New Guinea. I immediately went to Google Maps to figure out how to do it myself. Below is a map of places my family lived during the 1940 Census in Detroit. If you click on the blue markers it will tell you who lived there and how they are related to my grandparents.
Detroit is divided by Woodward Avenue into Westside and Eastside. My Cleages are all clustered close on the Westside, which is also where I grew up. The Grahams are more spread out on the Eastside. Plymouth had a vibrant youth group program in the 1930 and that is where my parents met. The old Plymouth Congregational Church was urban renewed in the late 1970s and moved location but in 1940 it was located at Garfield and Beaubien, right in the middle of what is now the Detroit Medical Center.
There is a way to insert pop up photographs too which I am going to figure out next.
I don’t know who the young woman on the left is, next is my mother, Doris Graham, my uncle Hugh Cleage and my aunt Mary V. Graham. Taken in 1940 in Detroit, Michigan. Photographer not known.
The Old West Side Detroit neighborhood where my father's family and aunts and uncles and cousins lived in 1940. Uncle Jake's house was the second one up from the bottom of the map.
Jacob Cleage was my grandfather Albert Cleage’s oldest brother. He and his wife, Gertrude, lived at 5670 Hartford Avenue, very close to my grandfather’s Cleage Clinic. The house is no longer there, but there are 3 houses on either side of the spot where it stood and it appears that all were built from the same plan.
Empty spot marked by "A" where Jacob and Gertrude Cleage's house once stood.
House near 5670 Hartford Ave. The least modernized house of the 3 and perhaps the closest to what their house looked like.
5670 probably looked like this house that hasn’t been renovated or sided. I think their house would have been painted and kept up. They owned the house and it was worth $1,900 according to the 1940 census.
Jacob Cleage
Gertrude Cleage
There were six people in the household. Everybody was identified as Negro and had been living at the same address in 1935.
According to the census Jacob Cleage was the head of the house. He was 62 years old and had been born in Florida. He worked as a sweeper in an auto plant with 2 years of high school. He earned $1,200 in 1935.
Gertrude Cleage, 58, wife, born in West Virginia. She was not working outside the home and had completed 3 years of high school.
John Cleage, 29, son (SON?? first I heard of Jacob having any children), born in West Virginia. He worked in the stock room of an auto factory and earned $1,600 during 1935. He had 4 years of college and was attending college in 1940. He was married and his wife were seperated.
Jacob Cleage, jr, 24 son (ANOTHER SON???) also born in West Virginia. Not working with 3 years of college and attending college in 1940. He was single.
Robert Evans, 22, lodger, born in Alabama. He had attended school that year and had 2 years of high school. He wasn’t working and had earned no money. He was married.
Countess Evans, 22, wife of a lodger born in Alabama. Shw had 4 years of college, was not working and had earned no money. Countess spoke to the enumerator which probably accounts for the incorrect information.
Jacob Cleage was actually born in Tennessee and Gertrude was born in North Carolina. I never heard that they had any children and I’ve followed them down through the years from the 1880 census and other records and through family stories and photographs. My grandparents lived with them when my father was born in 1911. I can’t find Jacob Jr. or John Cleage any place else, not living apart with a different mother and not in any directories. If all of these young people were living there in 1935, the lodgers would have been 17. Jacob Jr. would have been 19 and John would have been 24. That would have been a house full of students for one working man to support. Jacob Cleage died in 1942, just two years later.
I wish Jacob or Gertrude had been the informant because I’ve got to take much of this with a grain of salt until more information comes my way.
Source: 1940 U.S. census, Wayne Co., Michigan, pop. Sch., Detroit, Ward 14 E.D. 84-785 Sheet No. 11 B HH 191 Jacob Cleage. Informant – lodger. Click to view census sheet.
Albert, Pearl, Albert Jr, Louis, Henry, Hugh, Barbara, Gladys, Anna.
6429 Scotten, Detroit, Michigan
In 1940 my grandparents and family were living at 6429 Scotten at the corner of Moore Place. They owned the house and it was worth $5,000. They had lived in the same place in 1935 and in fact had been there for over 20 years as all the girls in the family were born in that house. My grandfather was a medical doctor in private practice at the Cleage Clinic. The amount of money he made in 1939 was a crossed out number, replaced with “0”. He was the informant, that is he is the one that talked to the census taker and gave them the information on the form.
My grandfather was 56 years old, born in Tennessee with plus 5 years of college. My grandmother was 50, born in Kentucky with 4 years of high school. My father was 28, born in Indiana, had plus 5 years of college and was absent from the home. All the other children were born in Michigan. Louis was 26, had plus 5 years of college and absent from the home. Henry was 24 and had 5 years of college. Hugh was 21 and had 2 years of college. Barbara was 19 and had completed 1 year of college. Gladys was 17 and had completed 4 years of high school. Anna was 15 and had completed 2 years of high school.
All of the children were in school. Anna was still attending Northwestern High school. Gladys had graduated in 1939 and was a freshman at Wayne State University. Henry, Hugh and Barbara must have been at Wayne. Louis graduated from Wayne State medical school in 1940 and was doing a residency at Homer Philips in St. Louis. My father graduated from Wayne in 1938 and was in the seminary at Oberlin College.
Source: 1940 U.S. Census. State: Michigan. County: Wayne. City: Detroit. Ward 14. Enumeration Districe: 84-787. Sheet number: 11-A. Head of household and informant: Dr. Albert B. Cleage. To see the census sheet for the Albert Cleage family click HERE.
I hadn’t realized that one of my grandmother sisters and all of my grandfather’s living siblings lived within walking distance of their house. I have labeled their houses, Northwestern High School, Wingert Elementary School and the Cleage Clinic. I sort of knew this, but I didn’t realize it until I mapped it out after finding everybody in the same neighborhood. In future posts I will share what I learned about each household in 1940.
My Great grandmother Celia holding my aunt Gladys. 1923. Detroit.
This post is a combination of information I found through records and memories of my aunts and uncles about their grandmother Celia. She died before I was born so I never had the chance to meet her.
Celia Rice was born in Virginia about 1855. Her father was a member of the Rice family and her mother was enslaved on the Rice plantation. She was brought to Tennessee when she was small. By the time I asked, nobody remembered her mother’s name. She was about ten when freedom came.
My aunt Gladys said that when Celia was a child, she had to walk around in the sun. The masters wife did not want her to be confused with the white children of the family, who she resembled.
On April 23, 1872 Celia Rice and Louis Cleage were married in Athens, McMinn County Tennessee. They moved to Louden County, TN where their five children were born over the next 11 years. Josephine “Josie” was born in 1873. Jacob was born in 1875. Henry was born in 1877. Charles Edward was born in 1879. My grandfather, Albert, was born in 1883. Louis did farm work and Celia did house work. She was unable to read or write.
My uncle Louis said that Lewis C. worked all day for 50 cents. Celia worked all week for 50 cents. He often spent his on good times before he got home. Many nights he spent in jail – drunk – playing the guitar and singing!
The marriage doesn’t seem to have been a happy one and by 1899 they had split up and Celia married Roger William Sherman, a carpenter, in Athens, Tennessee. She was 45 years old. By 1900 oldest daughter, Josie, was married to James Cleage (Different Cleage family, not related but off of the same plantation.), a teacher and they had several children. Jacob was not at home in the 1900 census. Edward, Henry and Albert were at home and all students. Celia could read. She had birthed five children and all five were living and doing well.
After her husband died, Celia lived with her son Edward and his family in Athens, TN for some years and then she moved to Detroit where her other three sons lived.
My uncle Henry said she used to give him an apple every once in awhile and slip him a nickel. He was her favorite. My aunt Gladys says they used to stop by her room sometimes and she would try to show them how to tat and crochet and it was kind of interesting, sitting on her bed, watching.
My Aunt Anna says, Grandma Celia was in Detroit for a while…making the rounds between uncle Henry, uncle Jake and ours….She would get tired of one house and occupants…complain and move to another... there was a Rev. Rice… he was a big shot in the Presbyterian Church… he came to town in a blaze of notoriety….to speak at some church… Granma [Celia] wanted to go…but Daddy wouldn’t hear of it! His name and picture were in the paper…Anna said she saw the paper and that he looked just like Granma.
My uncle Henry remembers one time his Grandma Celia wanted to go back to Athens. “….and Daddy said he could not send her to Athens. And they went on for about ten years and then, pretty soon she said, well, I’m going to Athens if I have to go up and down the street and beg. He was fussing and hollering and she said ‘I am going to go to Athens. I am going to go home.’ And finally he had to give her the money to go. I guess it just gets in you sometimes. You know, living with us was no picnic. She had to go and he didn’t have the money.”
I have been unable to find a death record, certificate or burial information for my great grandmother. She was living with my Grandfather Albert Cleage in the 1930 census. Going by the Memories of my Aunt Anna, she must have died soon after.
My Aunt Anna remembers being about 5 and in the kitchen when Granma Celia had a stroke. She was sick for quite awhile before she died. She remembers when Celia died they laid her out in the living room…Henry was a broken man! She places Henry at about 13 years old.
My Grandmother Pearl Reed Cleage with a pot of tea, early 1940s.
