Last spring I looked at the probate record of Crawford Motley Jackson and found the enslaved listed by family groups, all 135 of them. One of those groups was made up of my 2 x great grandmother Prissy and her children, including my great grandmother Mary. I wrote that up in Appraisement of the Negroes Belonging to the Estate of C. M. Jackson
C. M. Jackson died in February 1860. In December of that year, the administrator of the estate, Crawford M. Jackson’s brother Absalom Jackson and other family members who were heirs to the estate, agreed to sell land and 19 of the 135 enslaved, including the seven members of my family – Prissy and her six children.
The Autauga Citizen (Prattville, Alabama) 20 Dec 1860
State of Alabama Autauga County
22 Dec 1860
This instrument following that on Thursday 20th December a meeting was held between Absalom Jackson admin of Crawford M. Jackson deceased who as distributor of said estate was entitled to one half there of, Mrs. Temperance E. Young, Nimrod W Long (represented under a power of attorney by James O. Long) James O. Long, Evans A Long, and Lunceford C Long each of the last being entitled as distributed to one fifth part of the other half of said estate – and Mrs. Temperance Jackson who by agreement with all the distributes above named had released her claim to the indebtedness due her by the estate for an assignment of all said distributes of one sixth part of the said estate – this meeting was held for the purpose in the first place of setting apart the slaves to be sold by the administrate for the payment of debts under the decree? Of this court of probate already made.
2. Secondly to set apart to Mrs. Temperance Jackson one sixth part of the negroes (sic) remaining for division – thirdly to set apart to Absalom Jackson and the other distributes above named their respective share of the negroes (sic) remaining for division during these – by agreement between the parties the ??? named slaves were set apart to be sold by the administrator for payment of debts under the decree above referred to, to wit
names ages estimate value
1. Coosa 13 $1065.00 2. Lucy 13 1030.00 3. Fanny 15 1500.00 4. Mathew 31 1400.00 7. Justin & 2 children 26 1400.00 8. Naomi 8 550.00 9. Rush 6 400.00 10 Jenny Lind 5 275.00 11 Anna 2 200.00 12 Prissy 35 1000.00. My 2X great grandmother 13 Harjo 9 900.00 14 Griffin 8 900.00 15 Frank Prince 6 650.00 16 Jim Buck 23 1500.00 17 Delila child of Prissy 2 200.00 18 Iba “ 12 1004.00 19 Mary “ 4 450.00. My great grandmother
Which negroes (sic) are retained by the audit for sale as above – stated, the value set down being taken from the appraisement, but it being appointed that slaves are not worth as much …
The Autauga Citizen (Prattville, Alabama) 20 Dec 1860
Things I wonder – Who bought them? A family member or someone else? Was the family kept together? Why were these particular people chosen to be auctioned off? In 1870, the first census after Freedom, the whole family appears together. Except for Harjo. Did he die? Was he sold away? Did he change his name?
Montgomery with the Peacock community outlined outlined in yellow on the left and the Centennial Community on the right.
I looked at Sanborn maps to locate the members of the Edelweiss Club. First I had to find out where they lived. In the items in The Emancipator the address of the house where the meeting was to be hosted was often given, but that didn’t happen every time and it didn’t tell me where the other members lived, nor where they were in relationship to each other. I did what I do when I am studying people, I made each of them a tree on ancestry.com. All 37 of them, or as many as I could find.
I searched for them in the Montgomery City Directory for 1919 or in the U.S. census for 1920. Those gave me their addresses and their occupation. If I found the census and they were living with their families (most were) I also found their ages, their parents ages and occupations and information about their siblings. With that information I could start a tree later to learn more. At the beginning, I just wanted to find basic information for my blog post and then I wanted to find where they lived. When I decided to write something about them for National Novel Writing Month, I created more complete trees to find out when they moved to Montgomery, if they married, if they moved out of Montgomery to points North, East and West.
Where did the women live in Montgomery? Were they spread out or did they live near each other? I have only been to Montgomery twice, once in 1975 and once in 2009. I knew where the neighborhood my grandmother had lived in was, and it was mostly torn down and absorbed into downtown Montgomery. The building that housed her uncle Victor Tulane’s grocery store, was still standing, but that was about it. What churches did the members attend? Were they active in church work? Did they sing in a group? For those that worked in a family business, as my grandmother Fannie Turner did, where was the business located? Was there (hopefully) an old and faded photograph of it in the paper? Was there, perhaps a photo of the young woman in the newspaper? And a question difficult to find an answer to, were the unidentified women in my grandmother’s photo album Edelweiss members?
While looking for information, I came across a document about gentrifying, they called it “rehabbing”. It the area where Victor Tulane’s store was and they gave me a name for the neighborhood where the store, my family and most of the Edelweiss members lived – The Centennial Community, a historic black Montgomery community. Some of the churches and schools and a few of my family had lived in the black community known as West Montgomery. That was where Washington Park, where the last dance was held, was located. It was on the other side of town from the Centennial Community. I found where the “Peacock Tract”, an early black, community was located and why there was a school way up in the northeast part of the city – another smaller, black community. Some of these questions I have answered – I found most of the members lived within walking distance of each other. At least so it looks on the map. I found all of my family members living within walking distance of each other. I located cemeteries, churches, drugstores, and private schools. There were a number of schools that were not a part of the public school system that had been started by northern missionaries after the Civil War. Aside from finding where the young women lived using the Sanborn maps, I was also able to find the relative size of the houses and schools. For the schools and churches, the type of heat and the source of light was given. If the streets were paved or not was more information. Most of the streets were not paved. Some of the schools had no heat. Lights were lanterns, or big windows in some cases. Reading the news articles, there were many drives by black citizens to raise money to repair schools, buy equipment and even built new additions.
Madeline Abercrombie and unidentified friend from my grandmother Fannie Turner Graham’s album.
During the time of the Edelweiss Club – 1918 – 1919, a flu pandemic raged. Schools were closed and then opened. Students returned to Montgomery from Fisk and Tuskegee due to the pandemic. People appeared on the sick list in The Emancipator newspaper. Some died.
The United States became involved in the first world war. Times were far from calm and peaceful, but the women met and ate delicious refreshments, played whist, went to work, and lived their lives a hundred years ago.
The Edelweis Club was entertained last Friday evening by Miss Jessie Freeman. After whist the members of the club were served to a delightful luncheon. The guests were Misses Alice Snow, Lucile Caffey and Opheloa (sic) Peterson. The prizes were won by Miss Juanita Davis and Miss Annie Wimbs.
Who were the members of the Edelweiss Club? Thirty-seven women attended the monthly meetings judging from news items that appeared in The Emancipator, beginning on January 12, 1918 and continuing monthly during the school year, until May 3, 1919. Some were members and some were guests and not all were present at every meeting. Thirty of them were teachers. One was a seamstress. Three worked in family businesses. The other three were not employed and were relatives of members. Most of the members were single, some married as time went on. Some moved out of town. A good number never married.
All of them came from literate homes. Most of their parents owned their homes, either free and clear or mortgaged. Their fathers tended to work for themselves as barbers, carpenters and plasterers. Bertha Loveless’ father was an undertaker. Madge Brown’s father was a farmer. Alberta Boykin’s father was a mail carrier. Several lived with their widowed mother or an aunt. Most had multiple siblings.
Their parents were born in the mid 1850s to 1870 and would have been teenagers when slavery ended or were born during Reconstruction. Several were from families that were free before the Civil war. There were several clusters of cousins descended from unrelated women who were free and living in Montgomery before the Civil War.
There were no more reported meetings after May 3, 1919. The last event was a picnic dance given on June 16, just 3 days before my grandparents, Mershell and Fannie (Turner) Graham married and immediately moved to Detroit.
This is the 2nd post about the life of Susan Richardson Abbott. You can read part one here Part 1 Susan Richardson Abbott 1829 to 1866. Click on any image to enlarge in a different window.
Loyalty oath Randolph Abbott signed with his X in order to be able to vote. Found on ancestry.com.
In 1869 The First African Baptist church put up a new building. The women raised the money and fed the construction workers while the building was constructed. The The leader, Rev. Andrew Neal (Nyle), served as pastor for 28 years. Under his leadership in 1869, the beautiful framed, front gabled church building was artfully constructed with round arch windows, and an off center, pyramidal roof steeple by former slaves of the St. Simons plantations.First African Baptist church website.
1870 Census
In the 1870 Census, Susan and Randolph Abbott and their six children lived in Glynn County Georgia. The parents and two oldest children worked on the farm. Neither of the parents could read or write. The four children over age nine had attended school during the past year and were literate.
Randolph and Susan Abbott were both listed as 36 years old. Lizzie Abbot, 15 and Eliza, 13 both worked on the farm, attended school and were able to read. Bristol, 12 and Louis 11 were not working and attended school they could also read.
Thomas, 9 and Joseph, 7 were at home and not yet attending school.
Susan’s brother Richard Richardson and his wife Dorcus lived in the next house with their four children.
Record from the Freedman’s Bank for Randolph Abbott. FamilySearch.com
On January 26, 1871, Randolph Abbott opened an account with the Freedman’s Bank. He was described as 40 years old with a dark complexion. His wife was Susan, age 41. Their six children were named. Betsey, 19; Lewis, 17; Eliza, 15; Bristol 13; Joseph 11 and Thomas 10. His father’s name was Tom. He died on the Atlantic & Gulf Railroad during the Civil war. His mother’s name was Betty.
He was formerly of CO A 33c, United States Colored Troops. He had received a bounty of $62. $50 was deposited. . The pastor of their church, First African Baptist Church, Rev. Andrew Neyle identified them. First African Baptist Church was founded in 1859 by enslaved people who wanted their own church. Randolph Abbott died later that year.
United States, Freedman’s Bank Records, 1865-1874 (Familysearch.com)
On March 12, 1873 Susan Abbott, now widowed, signed up for an account at the Freedman’s Bank. She states she was born in Charleston, South Carolina and now resides on St Simons Island. She was 41 years old and had a dark complexion. Her husband, Randolph, was deceased. The children are again listed. Betsy 29; Lewis 18; Eliza 15; Briston 13; Joseph 11; and Thomas 10. Her father’s name was Thomas Richardson and her mother was Chloe. Both were deceased. She had eight sisters and brothers. One, Maria, was deceased. The others were Daniel, Stephen, Thomas, Richard, Sarah Kennon and Charlotte
United States, Freedman’s Bank Records, 1865-1874 (Familysearch.com)
The ages on various records are inconsistent because people often did not know exactly when they were born or how old they were.
United States, Freedman’s Bank Records, 1865-1874 (Familysearch.com)
Freedmen’s Bank Fails, Devastating Black Community The Freedmen’s Savings and Trust Company, more commonly referred to as The Freedmen’s Bank, failed in June 1874, taking with it millions of dollars in Black wealth. The bank was first incorporated on March 3, 1865, the same day the Freedmen’s Bureau was created, and formed to help previously enslaved people economically transition to freedom.
During the next several years, Rev. Nyle of First African Baptist Church, officiated at the marriages of Susan Abbott’s children.
Susan Abbott filed for her widow’s pension in 1890
Susan Abbott was eligible for a pension as the widow of a soldier who fought in the Civil War. She filed for her widow’s pension in in 1890. Apparently she received it, according to her obituary. When the National Archives reopens after the pandemic, I will be able to order a copy of the pension file. There is usually a wealth of information available in the files that contain the transcribed words of the person applying and their witnesses. Some of the people who were enslaved on the Hazzard plantation with her should have testimony swearing that she and Randolph were married and if there was a ceremony or celebration and about the birth of the children.
from Ancestry.com
In the 1900 census Susan Abbott was enumerated twice. On June 1, 1900 she was enumerated next door to her Son Thomas and his family on St Simons Island. She was listed as 65, living in a house (as opposed to a farm). She had given birth to six children and four were still living. Her daughter Betsey and her family and son Joe and his family lived on the same road. She was still unable to read or write but her children and grandchildren were literate and the grandchildren of school age attended school. They owned their own farms free of mortgage.
She was also enumerated as housekeeper living with the white Crovatt family in the city of Brunswick, on June 2, 1900. A. J. Crovatt was 41, his wife Mary was 40. There were two sons, William 18 and Alfred 17 and one daughter Mary L. who was 14. All of the children were in school.
Susan Abbott was about 80 years old when she died in 1909. She lived a long life and came from slavery to freedom and saw her children and grandchildren grow up to become literate property owners.
Document giving Thomas Abbott, Susan and Randolph’s son the duty of making a list of her worldly goods in the absence of a Will. Peter Joseph was an emigrant from Barbados, W.I. who was a merchant/shopkeeper on St. Simons. He was identified on records as “mulatto”. I did not find any listing of the goods or their distribution.
Georgia Glynn County
Know all men by these presents that we Thomas Abbott principal and Peter Joseph security are held and firmly bound into the Ordinary for said county, and his successors in office and assigns, in the just and full sum of the fifteen hundred dollars full sum of fifteen hundred dollars for the payment of which sum to the said Ordinary, and his successors in office, we bond ourselves, our heirs, executors and administrators in the whole, and for the whole sum, jointly and severally and firmly by these presents.
Sealed with our seals and dated this 3rd day of May 1909.
The condition of the above obligation is such, that if the above bound Thomas Abbott do make a time and perfect inventory of the goods, chattels, rights, credits , lands tenements of Susan Abbot late of Glynn County, deceased, which have or shall come into the hands, possessions of the said Thomas Abbott, or the hands of any person or persons for him and the same so made, do exhibit into the said Ordinary, when he shall be here until required; and such good chattels, credits, lands and tenements, do well and truly administer, according to the law, and to make a great and true account of his doings and acting there in when he shall thereunto be required by the court: Shall deliver and pay to such person or persons, respectively, as they may be entitled to the same by law, and if it shall here after appear that my last will and testament was made by the deceased, and the same proven before the court of ordinary, and the executor obtain a certificate of the probate there of and Thomas Abbott in such case, if required, render and deliver up said letters of administration, the this obligation to be void else to remain in full force signed, sealed and acknowledge in open court.
Earlier this year my daughter shared this photograph of Susan Richardson Abbott and her obituary from a newspaper in 1909. I decided to see what I could learn about her in addition to the stereotypical “good old mammy” obituary. This is what I found.
SUDDEN DEATH OF OLD SERVANT—For Many Years a Faithful Servant in Family of Judge Crovatt. There will be genuine sorrow expressed by a very large number of white people when they learn of the death of “Mammy Sue,” who has been faithful servant in the family of Judge A.J. Crovatt for the past thirty years. Everybody knew “Mammy Sue”; she had been so identified with the family of “her people” as to be one of them. Born in Charleston, a slave, Susan Abbot [sic], as she was known, was brought to St. Simons Island and was the servant of the Hazzard family there. At the close of the war, Susan became a member of the family of Col. C.L. Schlatter, the father of Mrs. A.J. Crovatt. After the marriage of Miss Mary Lee Schlatter to Mr. A.J. Crovatt, “Mammy Sue” went with her young mistress and was the nurse of three children of Judge and Mrs. Crovatt. As the widow of a soldier in the Federal Army during the war, Mammy Sue was awarded a pension by the government. Though her husband fought on the Federal side, Mammy Sue staid [sic] with her “own people.” Famous as a cook, devoted to the interests of those with whom she had been so many years, the death of Mammy Sue removes another of the rare ante-bellum negroes. Her illness was of only a few hours duration; the young daughter of the house, Mary Lee Crovatt, had gone to see the old woman at ten o’clock to give her a cup of tea; Mammy did not complain of being ill, and had been about her usual duties all day yesterday. Though eighty years of age, Mammy Sue was remarkably active, and was in full control of all her faculties. At one o’clock another of the servants heard the old woman calling, and Miss Crovatt and her brother went to the room in the servant’s house. When the door was opened, Mammy Sue was unconscious and died with(in) a few minutes. Four children survive, Thomas and Joseph Abbot and Eliza Cuyler, all of whom live on St. Simons. Another son, Randolph Abbot, being in Charleston (note: no Randolph found). The body will be carried to St. Simons where it will be interred tomorrow.
FUNERAL OF MAMMY SUE HELD ON ST. SIMONS The body of Susan Abbott, or “Mammy Sue” the aged servant of Judge A.J. Crovatt, was carried to St. Simons this morning for interment. Services were held last night in the First African Baptist Church, of which church, Mammy Sue had long been a member. The Brunswick Journal; Tuesday 19 January 1909; pg. 1
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Almost two hundred years ago Susan Richardson Abbot was born into slavery on the plantation of Thomas Boone in Charleston, SC. After Boone died 28 October, 1831, his wife began selling off land and people.
The Charleston Mercury Charleston, South Carolina 16 Dec 1831, Fri • Page 1
On 13 December, 1831, Mary Boone sold eleven people, including Susan, her mother Chloe and her brother Richard, from her husband’s estate in Charleston S. C. to William W. & Mary Hazzard.
On the right page is the bill of sale for eleven enslaved people, including Susan, her mother Chloe and her brother Richard. Mary S. Boone, widow of Thomas Boone sold them to William Wigg Hazzard and his wife Mary Hazzard.
State of South Carolina
KNOW ALL MENby these Presents, that Mary S Boone executrix of Thomas Boone for and in consideration of the sum of three thousand three hundred and eighty dollars to me in hand paid, at and before the sealing and delivery of these Presents by John Halsett & Corro B Lining trustees of Wm W Hazard & Mary Blake Hazard his wife (the receipt whereof do hereby acknowledge) have bargained and sold and by these Presents, do bargain, sell and deliver to the said Mr. Hazlett and Corro B Lining trustees aforesaid the following negro slaves – viz Sue – Chloe, Richard, Sue, Margaret, Maria, Hannah, Limas, Celia, Cyrus, Abe, Mily & Venus
TO HAVE AND TO HOLD, THE SAID above named negro slaves with the future issue and increase of the said females-unto the said John Haslett & Corro B Lining trustees aforesaid them…
In Witness thereof, have herunto set my Hand and Seal Dated at Charleston – on the twenty sixth day of February in the year of our Lord one thousand eight hundred and thirty three and in the fifty seventh year of the Independence of the United States of America.
Signed, sealed and delivered in the presence of J. H. Peters, South Carolina
Mary J Boone executrix of Thomas Boone by her atty H A Devaussure
Recorded 26 Feb 1833.
West Point (on the left side of the map) was the name of William Wigg Hazzard’s plantation.
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Ruins of tabby houses in the slave quarters. on William Wigg Hazzard’s West Point plantation.
William Wigg Hazzard was one of fourteen large slave holders on St. Simons Island. The much prized Sea Island Cotton, was grown on their plantations. Long staple-cotton had a different culture than the cotton grown inland. It required more hand work. In 1810 Hazzard enslaved 53 people. By 1860, he enslaved 93. They were housed in 16 slave dwellings, making a little over 5 people per dwelling.
The housing was built using tabby, composed of the lime from burned oyster shells mixed with sand, water, ash, and other shells. The buildings, about 18 ft x 18 ft, consisted of one room. A fireplace at one end, was used for cooking and heat in cool weather.
Furnishings would have been minimal. Blankets were given out once every few years. Food and clothing rations were sparingly distributed. They may have been supplemented by gardening, hunting and fishing in the time not taken up by work.
Susan Richardson Abbott’s husband, Randolph Abbott, was enslaved on the plantation of Captain Charles Stephens, located next to the Hazzard’s plantations. Stevens made his money through shipping.
Randolph and Susan’s oldest child, was born in 1855, She was named Betsy. Over the next eight years five more children were born. Daughter Eliza was born in 1857. Son Bristol was born in 1858. Son Lewis was born in 1859. Son Thomas in 1861.
Susan Abbott and her husband were probably among the founders of the First African Baptist Church which was organized by enslaved people in their quarters below is the description From the church website.
The First African Baptist Church was organized at Pike’s Bluff Plantation in the year 1859. Members of this African American congregation traveled from all around the island to attend worship services every Sunday. The early pioneers worshiped in a little tabby church located near their quarters at West Point Plantation…
In December 1862, Susan Abbot’s husband, Randolph Abbott, joined the United States Colored Troops on St. Simon’s Island. At that time she was pregnant with the sixth child. Joseph, who was born in January of 1863, the same month his father was mustered into the USCT. He served for three years. On January 31, 1866 he was mustered out in Charleston, SC.
Records from Randolph Abbott’s Military File
Civil War and Beyond
from the New Georgia Encyclopedia.
“The Escaped Slave in the Union Army,” Harper’s Weekly, July 2, 1864, p. 428. (Courtesy of the House Divided Project)
The outbreak of the Civil War in 1861 put a sudden end to St. Simons’s lucrative plantation era. In January of that year, Confederate troops were stationed at the south end of the island to guard the entrance to Brunswick Harbor. Slaves from Retreat Plantation, owned by Thomas Butler King, built earthworks and batteries. Plantation residents were scattered—the men joined the Confederate army and their families moved to the mainland. Cannon fire was heard on the island in December 1861, and Confederate troops retreated in February 1862, after dynamiting the lighthouse to keep its beacon from aiding Union troops. Soon thereafter, Union troops occupied the island, which was used as a camp for the formerly enslaved. By August 1862 more than 500 former slaves lived on St. Simons, including Susie King Taylor, who organized a school for freed slave children. But in November the ex-slaves were taken to Hilton Head, South Carolina, and Fernandina, Florida, leaving the island abandoned. After the Civil War the island never returned to its status as an agricultural community. The plantations lay dormant because there were no slaves to work the fields. After Union general William T. Sherman’s January 1865 Special Field Order No. 15 —a demand that former plantations be divided and distributed to former slaves—was overturned by U.S. president Andrew Johnson less than a year later, freedmen and women were forced to work as sharecroppers on the small farms that dotted the land previously occupied by the sprawling plantations.
Recently while looking through my tree for the Jackson Family of Autauga County, Alabama, which I have long suspected of being the slave holders for my maternal grandfather Mershell Graham’s family, I found the will and estate file for Crawford Motley Jackson who died in 1860. In the file I found my grandfather’s mother Mary Jackson listed along with her mother Prissy Jackson in the list of enslaved people.
The list was arranged in family groups, with the names, ages and appraisement values. This is the full list of 135 people enslaved by C. M. Jackson at his death. The underlined names signal a new family group.
21 April 1860. Appraisement of the Negroes belonging to the Estate of C M. Jackson. No. 1, Book 7 Minutes 573
A list of negroes (sic) belonging to C. M Jackson deceased presented to undersigned, George Rives, John D. Graves and Philip Fitzpatrick appointed appraisers of said estate by Probate Court of Autauga County Alabama on the 15th of March 1860 by Absalom Jackson administrator of said estate with appraised value of same made by us opposite their names.
Name Age Birth Valued
Ned 57 1803 $215
Clem 57 1803 60 (unsound)
Richard 25 1835 60 (unsound)
Rachel & 19 1841 1400
Child
Giles 50 1810 1330
Ester & 35 1825 750 (unsound)
Child
Catherin 11 1849 800
Eliza 9 1851 550
Giles Jr 15 1845 1100
Daniel 3 1857 300
Edmund 33 1828 1530
Belinda 35 1825 1000
Ben 15 1845 1130
Coosa 13 1847 1065
Oran 12 1848 930
Dorcus 10 1850 700
Mark 8 1852 530
Texas 6 1854 500
Labun 3 1857 300
Peggy 2 1858 250
Mathew 31 1826 1400
Julia & 26 1834 1400
Child
Lud 10 1850 800
Naomi 8 1852 550
Rush 6 1854 400
Jenny Lind 5 1855 275
Anna 2 1858 200
Clark 30 1830 1300
Amanda & 18 1842 1400
Child
Winter 8 1852 500
Katy & 28 1832 1400
Child
Jim Polk 6 1854 450
Maria 8 1852 550
Archy 4 1856 300
Peggy 27 1833 1200
Rocksy 7 1853 600
Jim 24 1836 1530
Harriett & 18 1842 1400
Child George
William 48 1812 1100
Vina 47 1813 850
Denis 18 1842 1500
Charlotte 16 1844 1400
Sam 13 1847 1150
Nelson 11 1849 1020
Rebecca 4 1856 400
Nancy 3 1857 300
Jacob 30 1830 1200
Martha & 27 1833 1430
Child
Eliza 9 1851 700
Frank 7 1853 750
Henry 3 1857 300
Henry 25 1835 1500
Cloe 19 1841 1500
Abram 12 1848 1300
Jackson 21 1839 1500
Silva & 24 1836 1500
Child Winnie
Franky 6 1854 450
Laura 3 1857 325
Laban 37 1823 1100
Aggie 21 1839 1300
Billy 2 1858 275
Mary & 37 1823 1150
Child
Ellenboro 38 1822 1200
Davy 18 1842 1300
Fanny 15 1845 1500
Lucy 13 1847 1030
Solly 9 1851 900
Isabell 6 1853 600
Lewis 4 1856 400
Prissy & 35 1825 1200my 2X great grandmother.
Child Lizza 2 1858
Ibi 12 1848 1000
Harjo 9 1851 900
Griffin 8 1852 900
Frank Pierce 6 1854 600
Mary 4 1856 450 my great grandmother
Allen 40 1820 900
Disy & 33 1827 1100
Child
Noah 13 1947 1100
Phillis 11 1849 1000
Allen 8 1852 700
Sopha 5 1855 500
Edna 4 1846 325
General August 3 1857 200
B. Mary 41 1819 800
Jessy 17 1843 1400
Dallas 15 1845 1300
Betty 12 1848 1100
Vina 11 1849 1000
Louisa & 24 1836 1500
Child
Jane 5 1865 400
Josephine 3 1857 275
Little Aaron 30 1860 1300
Amanda & 22 1838 1400
Child
Harrison 3 1857 250
Pamela 2 1858 200
Old Sy 78 1782 no valuation assessed
D? George 42 1838 800
Robert 36 1824 1300
Cyrus 28 1832 1450
Joe 26 1834 1500
George 56 1804 300
Milly 46 1814 400
Charles 16 1844 1500
John 12 1848 1250
Menerva 10 1850 975
Georgiana 5 1855 425
Nick 45 1815 1100_________\
Violet & 41 1809 900
Child Richard 1 1859
Sarah & 21 1839 1000
Child Mrs. Tempe Jackson
Brown 19 1841 1100 has a lifetime estate
Peter 14 1842 1300 in these negroes at…
Hanna 12 1848 1000 Can’t read the rest.
Tennessee 10 1850 850
Pauline 8 1852 700
Jennetta 5 1855 500__________ /
Old Aaron 58 1802 250
Rose 56 1804 225
Joe Beck 27 1833 1250
Jim 23 1837 1500
Washington 19 1841 1000
State of Alabama } Personally appeared before me John Zeigler acting justice of the Autauga County }peace in and for said county George Rives &, John D. Graves & Phillip Fitzpatrick appraisers of the Estate of Crawford M. Jackson deceased and being duly sworn , depose and say that the foregoing appraisement as agreed upon by them is just according to their knowledge and brief.
Sworn to and subscribed before me this the 5th day of April M. D. 1860
I started with high hopes for this years A to Z, way back in February. By the time April rolled around, I didn’t have one post written. Since then I’ve completed two and worked all day yesterday on the third. Last night I realized that this wasn’t the way I wanted to write up the Edelweiss women. I wasn’t enjoying it, I was dreading it. And it wasn’t just that I had to write each one right when it should be being posted, I’ve done that in the past. This year I just wasn’t feeling it.
Instead of soldiering on, coming up with posts I didn’t want to do for a project that’s become very important to me, I decided I needed to step back and drop out. And that is what I am doing. I may post about the same women in the future. Or I may not. I will still try and visit around, although I probably won’t comment as much as usual.
I will continue to post poems for the Global/National/Poetry Writing Month on my other blog, Ruff Draft.
In 2018 I did a series of posts for the A to Z Challenge based on articles taken from The Emancipator, an African American newspaper published in Montgomery Alabama from 1917 – 1921. I mentioned the Edelweiss Club in several posts. There were 37 young women who attended the club meetings. They were friends and neighbors of my grandmother Fannie Mae Turner Graham.
In 2021 I planned to present snapshots from the lives of some of those women as my A to Z theme. I decided not to complete the challenge that year so only completed two biographies. This is the second one.
Alberta Boykin was born in Alabama about 1893, the second and youngest child of Charles and Texanna (Thomas) Boykin. Her older sister, Wilhelmina had been born three years earlier in Florida. The girls never appeared in a census with their parents who presumably died before 1900, when we find Alberta living with her mother’s sister Sarah. I could not find Wilhemina in the 1900 census but did find her in the 1910 census living with her uncle William Boykin, her father’s brother in Camden, South Carolina. Their father had been born in Camden. Her mother was born in Montgomery, Alabama.
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In 1900 Alberta was seven years old and lived with her mother’s sister, Sarah Thomas Wright. Sarah Wright was 40 and divorced from her former husband, John Wright. John Wright later married my great grandmother Jennie Allen Turner, as her second husband. That marriage also ended in divorce. Sarah Wright had no birthed children but three of her nieces lived with her. In addition to Alberta, there were the Barnett sisters Lillie, age 15 and Sadie who was 14, daughters of her sister Ellen Thomas and Frank Barnett. All of the girls attended school. Sarah owned her home, which was mortgaged. She taught at the State Normal School.
In 1908 Alberta graduated from State Normal School for Negroes. She was 15. She played Wagner’s Lohengren on the piano for her part in the program.
Transcribed below. Click to enlarge.
Remarkable Show
Exhibition of Negro Normal School is Excellent.
Beginning of Final Exercises at President Paterson’s School Show That Fine Work has been done.
With commencement sermon and a variety of public ceremonies, the State Normal School for Negroes of which W. B. Paterson is president has begun it’s twenty-fourth anniversary, but it was, as usual, with its display of industrial work, that it won for itself the greatest measure of admiration.
During yesterday morning its public recitations were of a high degree that placed the school in the front rank of its kind in the South. In class work, in recitation, declamation and oratory, it was eminent for excellence, but its labors were shown to perhaps the best advantage in the actual results of its pupils…
The program for Monday night was:… Instrumental Duet – LaChasse Aux Gazelles—(Calvin.) – Alberta Boykin and Annie Wimbs…
Tuesday morning at 10 o’clock a program of selections from the works of Paul Laurence Dunbar, the greatest negro poet, will be given.
At 3 p. m. the Alumni of the school will have their annual reunion and exercises.
On Tuesday from 9 to 3 o’clock the exhibit of school work, industrial and literary, will be open to visitors and a cordial invitation is extended by Professor Paterson to the citizens of Montgomery, white and colored, to visit the institution.
The Jackson Street cars stop at the school.
In 1914 at age 21 Alberta was in Columbia, South Carolina attending and teaching at Benedict College
The Southern Indicator Columbia, South Carolina 14 Nov 1914, Sat • Page 12. Transcribed to the right. Click to enlarge.
Benedict College is a private historically black, liberal arts college in Columbia, South Carolina. Founded in 1870 by northern Baptists, it was originally a teachers’ college. It has since expanded to offer majors in many disciplines across the liberal arts. Wikipedia
Benedict College, Columbia, South Carolina, Forty-Third Year _ Faculty for the year 1914-1915….
Normal Practice School (Consisting of Primer Class and First Five Grades) Miss J. Alberta Boykin, L. I., A. B. Assistant
Courses Benedict College offers instruction in the following: College- four years’ course, leading to A. B. or B. S. Large place is given to the sciences. The laboratories are modern. Normal- four years’ course, leading to the degree of L. 1 Practice school in connection furnishes two years’ experience in teaching. The practice teaching is required in the third and fourth years. Experiments performed in the laboratory by students under direction of competent instructor.
On January 3rd 1919, The Edelweiss Club was hosted by Alberta Boykin at the home of her cousin, Lillian Barnett Carleton. She was living there in the 1920 Census and probably when the meeting was held. There were quite a few members and guests in attendance. I wish I knew what the delicious two course meal consisted of.
The Emancipator Montgomery, Alabama 11 Jan 1919, Sat • Page 3. Click to enlarge.
Weather forecast for the day of the Edelweise meeting. For Montgomery and Vicinity – Rain this afternoon probably changing to snow flurries, followed by clearing during tonight. Colder tonight, with lowest temperature about 26 to 28 degrees. Thursday, fair and cold. Fresh northerly winds.
In 1920 Census, 27 year old Alberta Boykin was listed as a lodger in her cousin, Lillie Barnett Carlton’s home. Albert Carlton was listed as the head. He was 33 and owned his home, with a mortgage, at 18 Highland Ave. He was a mail carrier for the city. Lillie was 32 and a grocery sales lady. She was actually the proprietor of the Carlton Fish and Grocery Company, which was located next to her home at 16 Highland.
From The Emancipator. March 15, 1919.
Alberta was 24 and taught at the Normal School. There was another lodger, Lula M. Johnson who taught at the Normal School.
Alberta Boykin was staying with her cousin in the house at the top of this map. As you can see by the other labeled housed there were several other Edelweiss Club members living in this same area. Mary McCall was my grandmother Fannie’s aunt, her mother’s sister.
I cannot find anything about Alberta Boykin after her marriage in 1920. On December 27, 1920, Juliette Alberta Boykin married Richard Brooks. Her ending is a mystery, as was her beginning.
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I found this information at Newspapers.com, Census records on Ancestry, and other places on the internet.
In 2018 I did a series of posts for the A to Z Challenge based on articles taken from The Emancipator, an African American newspaper published in Montgomery Alabama from 1917 – 1921. I mentioned the Edelweiss Club in several posts. There were 37 young women who attended the club meetings. They were friends and neighbors of my grandmother Fannie Mae Turner Graham.
In 2021 I planned to present snapshots from the lives of some of those women as my A to Z theme. I decided not to complete the challenge that year so only completed two biographies. This is the first one.
Madeline Abercrobie was born September 7, 1890. She was the second and youngest child of Nicholas and Frances Abercrombie. She had one brother ten years older than she was. He was named Nicholas after their father. Madeline lived in the house at 605 High Street for her whole life.
In the 1900 Census Madeline was nine years old. She and her family lived at 605 High Street and attended school for eight months of the year. She, along with everybody in the household was literate.
Her father Nicholas Abercrombie was 54 years old, a self employed barber. He first appears in the 1860 census before the Civil War as a free twenty year old mulatto living with two other young men, Jack and Napolean Abercrombie, also described as mulattos. All three were barbers and did quite well. By 1883, Nicholas owned his own home, which was mortgaged.
The Abercrombie home is on High Street, near S. Bainbridge. Click to enlarge.
Madaline’s mother, Frances Abercrombie was 49 years old. She had given birth to two children and both were living. She worked as a seamstress from home. Two of her mother’s sisters lived in the household. Ida Abercrombie, was a teacher in the public schools. Mary Abercrombie was a seamstress, also working on her own account.
Fifteen year old Mary Hill lived with them. She was listed as a servant and was literate. She later became a teacher. She and Madaline both attended school for eight months of the year, the full school year. Everyone in the house was literate. Brother Nicholas was grown and living on his own.
In 1910 Madeline was 19. She attended school and was not employed. She was single. Her father, Nicholas was still barbering. They still lived at the same address on High Street. Their house was right down the street from Victor Tulane’s grocery store/residence. The First Congregational Church was across the street and down a block. They were well within the Centennial community.
Her mother, Frances, was no longer working as a seamstress. She had given birth to two children and both were still alive. Her first child, son Nicholas Jr. married and living with his wife and two small children nearby.
Frances’ sister Ida, 33, lived with them and taught school. They had two lodgers. Fannie Lewis a widow of 40 was a seamstress. She given birth to one still living child. Eulala Lewis, age 22 and single was a taught school. She was probably the daughter of Fannie Lewis.
Familiar Figure is Gone
Click to enlarge
A figure familiar to the city of Montgomery for the past sixty years, disappeared from the walks of men, when Nick Abercrombie, a widely known colored barber, died a few days ago. It is certain that Nicholas Abercrombie was above seventy years of age and it was probable that he was eighty. Yet he worked at the trade he had followed to the Saturday before his death on Monday.
He was born in Wetupka, but he came to Montgomery before the war, and he was a familiar figure in the business section of the city for three score years. For a long time he was a part of the force of Gallagher’s barbershop, that typically old fashioned barbershop on Dexter avenue which was favored by all the older generations of Montgomery to the very day its proprietor died and which had a large clientage that was never won away by the more modern shops.
In this place Nicholas Abercrombie shaved and conversed with a long line of governors of Alabama. For that matter he has probably shaved every public man in Alabama, big or little. He had courtly manners, which he brought down from the old South, and he was popular with the public of Alabama. He stood well in the esteem of both races in Montgomery. He had many recollections of the men who have made Alabama history.
The funeral, which was held at his home on High street, the services were conducted by Bishop C. M. Beckwith of the Alabama Diocese of the Episcopal Church. Many floral offerings testified to the esteem in which he was held. He reared and educated a large family which stands in the front rank of their race in the city. He is survived by his aged wife, three daughters and one son, Nicholas Abercrombie, Jr.
23 Mar 1917, Fri • Page 7 The Montgomery Advertiser Montgomery, Alabama
Madaline Abercrombie began teaching in 1917 at the age of 26. At first she taught in the public schools and then began giving private music lessons in her home. In 1930 at the age of 39, she married Joseph Albert. First a bit about the Edelweiss Club and then a summary of her later life.
Click to enlarge
The Edelweiss Club had it’s first regular meeting at the home of Miss. Madeline Abercrombie on High St., Friday evening Nov. 22nd despite the inclement weather, the following were present; Misses Alberta Boykin, Clara Bailey, Juanita Davis, Jessie Freeman, Ernestine Shaw, Willease Simpson, Bessie Nelms, Cecile Walton, Effie Todd, Fannie Turner, Annie Wimbs, and Mrs. Alice Cotton.
Misses Todd, Davis and Wimbs were awarded the prizes. After a delicious salad course, the club adjourned to meet with Miss Juanita Davis Dec. 6th.
Weather Forecast. For Montgomery and Vicinity – rain tonight; Friday, cloudy and much colder. East to southeast winds, shifting to north tonight or Friday morning and becoming fresh to strong. For Alabama – rain tonight; colder in north portion. Friday, colder and generally fair.
24 November 1918 Montgomery, Alabama
Dear Shell,
This has been some cold day, but we went to church this A.M. and heard a splendid sermon on “Thanksgiving,” Rev Scott never spoke better. He’s really great. The people never will appreciate him until he’s gone. Last Sunday was Harvest and it was fairly good. Might have been better but for the flu. They realized $12.50 from it. (note: = about $209 in today’s money) Our club held it’s first meeting last Friday evening at Madeline’s. She put on a strut too. We certainly had a good time. We are all feeling okay. Mama is so much better, though she complains yet...
From a letter my future grandmother Fannie Turner wrote to my future grandfather, Shell Graham (ie. Mershell)
From The Alabama Journal. April 9, 1973
Journal Closeup
Madeline Albert
One of those things that warms a teacher’s heart happened to Mrs. Madeline Abercrombie Albert of 609 High St. recently. Her former pupils gave her a surprise party.
About 30 of the hundreds of Montgomery children she has taught to play the piano over nearly a half-century showed up. And her students include some accomplished musicians.
One of them teaches music in the Montgomery school system now. Another plays for a band of professional musicians. Others include doctors, lawyers and a host of other professionals. She’s proud to have taught them.
“I just charged 25 cents a lesson,” she says. That was two lessons a week at $2 a month. Her prices didn’t go up with inflation of everything else during the years.
Born in Montgomery in 1890, she is a graduate of Booker T. Washington High School and Tuskegee Normal and Industrial Institute.
She taught second and third grade in Bessemer for 10 years, then for a while at Booker T Washington here. She began to teach piano at her home, which she continued for another 40 years before she retired in 1967.
“I played jazz and everything.” She says. “They used to have matinees in the old Majestic Theatre on Bibb Street. I got $18 the first week playing for that.”
Her piano pupils, numbering as many as 70 a year came in shifts, one after another, from the wee hours of 5 a.m. or so, sometimes into the wee hours of the next day.
She also played without pay nearly 15 years at St. John’s A.M.E. Church. She’s now a communicant of St. John the Baptist Church.
She likes waltzes, “That’s not dancing,” she says of today’s dance styles.
And she is a trained hairdresser.
She claims mixed heritage. Both parents were born in slavery, her father the son of a white Scotch-Irishman, she says – Stan Bailey.
Alabama Journal Jan 9, 1973, pg 5
Obituary
Madaline Albert died April 30 1973, Montgomery, Alabama United States. She was 72 years old and a widow.
Albert, Mrs. Madaline, 609 High Street died at her home Monday. Funeral Services will be Saturday at 11 a.m. from St. John Catholic Church South Union Street. Rev. Michael J. Farrell will officiate. Burial will be in Oakwood Cemetery, Ross-Clayton Funeral Home directing. Survivors include a foster son, Reuben Cotton; devoted friends. Mrs. Carrie B. Brown. Mrs. Amanda Grayson, Mrs. Gertrude Graysen, and other relatives. She was a retired teacher of piano. Rosary will be Friday at 7 p.m. at the Funeral Chapel. The Montgomery Advertiser (Montgomery, Alabama) · 3 May 1973, Thu · Page 57
