S – SEMINARY

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Transcribed from the sermon “On the Origins of Christianity”, December 8, 1967, by my father Rev. Albert B. Cleage, Jr. You can listen to this excerpt below.

Rev. Albert B. Cleage Jr. about 1950 Springfield, MA

I can remember Christianity never meant a whole lot to me when I was a child. I went to ordinary Negro churches where not too much was being said and not much of anything was being done. My experience with black Christian churches in my childhood was a very disillusioning experience. I wondered why anybody wasted time Sunday after Sunday going into the building and sitting there listening to utter nonsense that had no relationship at all to the lives of the people who were sitting there. It seemed there had to be some tremendous traditional hold upon people to make them continue to go in.

The church I went to was a Presbyterian church here in the city and they had a series of preachers, as I can understand, it was not too prosperous a church at that time, and I can’t remember a one, not a one out of a whole series, a whole childhood that ever had anything to say on a Sunday morning that would make black people come in and listen, that had any message for the world in which they lived. That had anything to do with the problems that they faced. And yet it’s important that we realize that we tend to accept this kind of thing, this is the church. We don’t expect, really, as black people, we don’t expect the church to say anything. We don’t really expect the church to mean anything. We don’t really expect the church to be anything. When we come into church, we expect to get the warm feeling of tradition. Maybe it calls to mind a church down home some place where we used to be young and have friends. It calls it to mind and this gives us a sort of a warm glow which bathes the innocuousness of the minister and the off-beat of the choir into something that we think is pleasant, but it has very little to do with what we are actually getting in the church. It’s some ancient memory that we bring to the experience of worshiping Christ in church today.

Now it’s important, I think, that we realize this. I know during my childhood Christianity had very little meaning. My mother talked about it all the time. Obviously for her it had meaning and obviously it was painful that for me it had no meaning. For most of her children it had no meaning. And she couldn’t see that the church we were going to had anything to do with it. We were supposed to believe. Now that had nothing to do with the church, just you were supposed to believe. Everybody’s supposed to believe. It’s the only way you get to Heaven.

I remember the first time I began to have any conviction that the church could in any way be meaningful, was when one evening I just happened to stumble into the Plymouth Congregational Church when the Rev. Horace White was preaching. And he was the first minister I had ever heard who made the slightest effort to make sense. I was amazed to sit in a congregation and hear a minister who was trying to say something. He didn’t always succeed, but he was always trying to say something. And for him Christianity had to have some relationship with the world. And so, I listened to him. And I said Christianity really isn’t as empty and meaningless as people everywhere would lead children to think. It is possible for an individual to take the Bible and try and apply it to the world. To try and see in the Bible a revelation, an epiphany to see God revealed in the Bible. It’s possible. And I only came to believe it because I saw a man trying to do it. Now he fell far short of understanding how the Bible really relates to the lives of Black people because he was at the beginning of a long process. I mean, much has happened since he tried to preach sense to a black congregation. And we’ve gone through a lot of experiences since then. We are different now than we were ten, fifteen years ago, twenty years ago when he was trying to preach sense basing it upon the revelation of God through Jesus Christ. But I think back now how many things he didn’t understand, that I didn’t understand. I decided at Plymouth church to enter the ministry and I went to a seminary. 

++++++++

You can hear the whole sermon and see his sermon notes in this post – On The Origins of Christianity.

#AtoZChallenge 2023 letter S

Jumping

My cousin Jan leaping amazingly.

You probably think I am going to tell you she went on to have an illustrious career with the Alvin Ailey dance troupe, but no, she did not.  I asked her how long she danced and she replied “let’s see, started around 13, stopped around 25. I danced somewhat with Shashu born and a teeny bit after Kamau.”

I believe there was also some modeling and transcribing of court sessions. Jan eventually moved to Canada and, along with Leonard, raised 4 wonderful, smart and talented children. She has 5 grandchildren. Jan now spends her time doing what needs to be done. This includes, but is not limited to, keeping up with her far flung family, copying and sending me family photos via email, posting inspiring quotes on fb and moving to a higher plane in a spiritual sense.  She still wears her magnificent collection of bangles.

I saw the leaping photo in 2013 and I was very impressed. Jan was so much younger than I was in those days and I have to admit I wasn’t paying enough attention to her life back then. Amazing how the passage of time makes the years that seemed so wide in youth narrow as we age.

I’m sorry I never saw Jan dance but so happy to have these photos.

For more jumps and leaps, click

R – RACING

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Michigan Chronicle, February 8, 1947. Front page

“Hugh, Gladys and Anna Cleage of Scotten took their share of places in the annual city ice skating meet which was held at Belle Isle last Sunday afternoon.  Anna won first place and a gold medal in the Senior girls’ novice; Gladys, third in the same event and  a gold medal.  Hugh competed in the men’s 220 and two-mile events.”

Years later, my aunt Anna told me that the story was wrong. She actually came in third and Gladys won the race.  She remembered taking an early lead in the race but soon falling behind as Gladys easily over took her.  One reason might have been that Anna kept looking over her shoulder to see Gladys smiling as she gained on her. They learned to skate at the  Northwestern High School skating rink, which was a few blocks from their home on Scotten Avenue. Years later, my sister and I also learned to skate there.

The Michigan Chronicle, February 8, 1947

After being asked how two gold medals were given, I looked for more news articles that would set the record straight. Unfortunately, I found none. I can only suppose that the Chronicle got it wrong and only 1st place winner, Gladys Cleage got a gold medal. Third place winner Anna Cleage should have received a bronze metal.

I did find two articles, one tells that there was a meet. The other mentions a Northwestern High School student who won an earlier national meet.

Detroit Free Press, Sun, Feb 02, 1947 · Page 1
The Detroit Tribune, Sat, Feb 01, 1947 · Page 10

John James, Junior, of Northwestern High School, became the first Negro ever to win a championship in a North American or nation meet when he won the Intermediate two-mile event in the DETROIT NEWS sponsored North American Meet at Belle Isle on Sunday. James, a 16-year-old Northwestern Junior, is also a bike racer of local repute.

#AtoZChallenge 2023 letter S

Q – QIGONG

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Qigong on the beach. Jim leads, me in the blue jacket and our daughter Jilo.

In 2015 our family celebrated the New Year on Jekyll Island. Above three of us are doing qigong on the beach. I was overjoyed to find a new “Q”. These days my husband and I do 15 minutes of qigong before bed. Keeping it moving.

#AtoZChallenge 2023 letter Q

P – PORTRAITS of Henry Cleage

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Sketch of Henry on the couch by Kristin Cleage 1968 – Click images to enlarge

Click article to enlarge for reading.

#AtoZChallenge 2023 letter P

O – OSCAR Hand

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Oscar Hand was born in Tuskegee, Alabama. He moved with his family to Detroit, Michigan after 1935. The family lived near to the Cleage family on Scotten and he became a lifelong family friend. Music was always very important to Mr. Hand and he studied and sang with the Robert N. Nolan Chorus for years. When I knew him he was the director of our church choir and I can still hear him singing in my mind. He had a very powerful baritone.

Oscar Hand, one of the founding members of the Shrine of the Black Madonna in Detroit. For many years he was the choir director at the Shrine of the Black Madonna in Detroit. In his later years he lost his sight due to glaucoma. Almost until the end, he still sang “Let Us Break Bread Together” now and then.

Mr. Hand was one of the founding members of the Freedom Now Party and ran for sheriff on that ticket in 1964. He was always active in the fight for civil rights, regularly picketing Sears and A & P during the 1960s, for jobs for black people. He was married to Frankie Warren Hand and they had one daughter. Oscar died at home on October 26, 1996.

Oscar hand center back, with guest conductor Robert N. Nolan in front. Senior choir, St. Marks’s Presbyterian Church. 1952.
The Detroit Free Press, Detroit, MI, 1952
Detroit Free Press, Detroit, Michigan Sat, Dec 10, 1949 · Page 15

This is the song Oscar Hand sang in the play described above.

Oscar Hand, left. Milton Henry speaking. Freedom Now Party meeting 1963.
Left to right: Oscar and Frankie Hand, my father Jaramogi & his sister Barbara/Nandi Martin, Leontine and Biliy Smith. Founders of Central Congregational Church that evolved into The Shrine of the Black Madonna.
#AtoZChallenge 2023 letter O

N – NANNY’S Recipe

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

fannie
“On our back porch 1959. Kris 13 & Nannie. She’s just turned 13.” Nanny was 71.

When I was growing up in Detroit, my birthday was often celebrated at my grandparent’s house because it fell on August 30, during our school vacation. My grandmother, Nanny, would make my birthday cake. When we celebrated at home, my mother made one using Nanny’s recipe.

The recipe below was written on the back of a picture in the ‘frosting’ section of my mother’s falling apart cookbook.

Click to enlarge or read recipe transcribed below.

Mother’s Cake

A stand in for the real thing.

1 1/2 c. butter
2 c. sugar
3 c. cake flour, unsifted
4 large eggs
1 c. milk
3 t. baking powder
1/2 t. salt
1 t. lemon extract
1 t. vanilla “
1/2 t. nutmeg

Sift dry ingredients together. Proceed as usual.

Easy Chocolate Frosting

Melt 2 or 4 sq. unsweetened chocolate and 3 Tb. butter over hot water.
Measure 1 lb. sifted confec(tioner). sugar, add 1/8 tsp. salt, 7 Tb. milk, and 1 tsp. vanilla. Blend. Add hot chocolate mixture and mix well. Let stand. Beat until of right consistency to spread on cake.

******

My mother’s memories of her mother.
Fannie Mae Turner Graham 1888-1974 Part 1
Fannie Mae Turner Graham 1888-1974 – Conclusion

#AtoZChallenge 2023 letter N

M – MY MOTHER Walking

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations. On Saturdays I’ve combined my usual Sepia Saturday post with the letter of the day. A double challenge.

In 1945 my father, Rev. Albert B. Cleage Jr., became the pastor of St. John’s Congregational Church in Springfield, Massachusetts. He and my mother, Doris, arrived there at the beginning of October.

Camp Atwater was connected to the church. It is located in N. Brookfield, Massachusetts, 34.5 miles from St. John’s. In November they took a tour in the company of former pastor Dr. DeBerry and his wife. Below is a page from my father’s photo album. Comments were written by him. The camp is still functioning, although no longer connected to St. John’s. The Urban League now runs it.

Walking tour of Camp Atwater. My mother is walking on the lower right. Click to enlarge.

“Camp Atwater is a cultural, educational, and recreational camp designed for the children of African American professionals.  The camp, founded in 1921 by Dr. William De Berry, was located in North Brookfield, Massachusetts. Initially named St. John’s Camp, in 1926 the name was officially changed to Camp Atwater when Ms. Mary Atwater donated $25,000 with the stipulation that the camp’s name honor her late father, Dr. David Fisher, a well-known and distinguished physician in the town. The camp is the oldest American Camp Association (ACA) accredited African American owned and operated camp in the nation.”

I was born in August 1946 and about 10 months later, I was walking.

Click for more information about Camp Atwater

Click for more walking posts.
#AtoZChallenge 2023 letter M

L – LOTS of Hair

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations. I first published a version of this post ten years ago.

Click to enlarge. From babyhood until today, my hair.

I was born with a head full of black hair that could be pulled up into a little top pony tail. It soon fell out leaving me practically bald with a bit of blond hair. It slowly grew in sandy and kinky like my father’s and grandfather’s rather than wavy/straight like my mother’s and grandmother’s.

From a letter written to her in-laws by my mother, March 18, 1947. I was six and a half months old:
Kris (with her 2 teeth) says any time for you all laughing at her bald head – I fear it’ll be covered all too soon with first one thing and then another.
Doris

When Pearl and I were little, my mother didn’t wash our hair often. Once every two weeks? Once a month? Not very often. She used Breck shampoo, put a little olive oil in the sink full of warm water and poured it over for the final rinse. After and between washings she’d part our hair and put “Three Flowers” grease on our scalp. I remember that sometimes, when I was in elementary school, she would roll it up on tissue curlers and let me wear it “down” for one day after she washed it. I enjoyed the change from braids but it wasn’t really “down”.

Aunt Abbie, my maternal great grandmother’s sister, lived with my grandparents. She assured my mother that is was all right that Pearl and I didn’t have “good” hair because we had blue eyes.  She assured my Aunt Mary V. it was okay her daughter’s didn’t have light hair or eyes because they had “good” hair. The sister’s shook their heads about it.

When I was in sixth grade, a classmate asked me during art class if I had ever had my hair straightened. I had not. She hadn’t either. Ironically, that afternoon after school, my sister and I went to the beauty shop on 12th street near Calvert recommended by Aunt Mary V. and had our hair straightened for the first time. We got pony tails in back and a pony tail down the side. Going to the beauty shop always gave me a headache. I remember listening to my beautician talking to the other women about how hot it was and how her husband was going to have to sleep on the couch because it was too hot to be all up in the bed with another hot, sweaty body.

Eventually I stopped going to the beauty shop, although my sister continued for years. There were the beauty shop headaches, plus I started taking swimming in junior high and high school. Those horrible bathing caps didn’t keep out the water and my hair soon took back it’s natural form.

My mother still straightened my hair for special occasions. She heated the comb on the stove and there were the inevitable burns on the ears. Other times I wore my hair in what a classmate described as a “shredded wheat biscuit”.  Sometimes I borrowed some of my father’s Murray’s Pomade and after brushing the stiff, yellowish stuff in, it did lay down and had small waves.

During the summers when I was about nine to thirteen, I spent a week at the mostly white Camp Talahi.  Some of the girl campers would ask me “Why is your hair like that?”.  At first I would say because that’s the way it grows.  Eventually I just responded with “Why is your hair like that?”  They would look puzzled.

My last semester of high school I didn’t take swimming and discovered that if I rolled my hair up on those hard, pink curlers I could wear it in a sort of curly side wave on the side and pull the back into a barrette for a low pony tail. Sometimes I even wore it down, somewhat like those hairdos in elementary school.  Once Pearl and I braided it all up into lots and lots of little braids, which reminded us of the paintings in Egyptian tombs. We thought it was great, and I would have been way ahead of the times, however my father hated it and I never wore it like that anywhere.

While visiting Pearl at Howard for Thanksgiving of 1966, I let one of her roommates straighten my hair. My mother complimented me and thought it looked lovely. When I went down to Wayne, I met Jim in the Montieth Center. He was aghast that I had straightened my hair. I went into the restroom and washed it out in the sink and that was the last time I straightened my hair. I was 20.

At one point in our lives, Pearl and I complained to each other that we had inherited our father’s kinky hair instead of our mother’s wavy hair. We reasoned that boys were supposed to get their mother’s hair so if he had gotten his mother’s wavy hair, we would have inherited that because girls (in our theory) inherited their father’s hair. Later, when natural hair came in we were so glad we had the hair we did. We didn’t have to do anything but wash and wear to have afros.

The next summer, 1967, we had the Detroit riot/rebellion. My cousins, Janis and Greta, came to visit us for the first time from Athens, TN.  They were the same age as Pearl and I. Somehow, it came up that I wanted to cut my hair for an afro. Greta volunteered to do it for me and she did. It was great! I loved it. The only scary part was going to my Grandmother Cleages for the first time afterwards. We were afraid she might say something negative or even mention it during mealtime prayers, but she didn’t. I was one of the first to wear an afro on Wayne’s campus.  That fall, in Miriam’s Jeffries student apartment, I cut several people’s hair for their first afros. I remember Kathy Gamble was sad to see her long hair fall on the floor.  I cut Martha Prescod’s and can’t remember who else. I hadn’t cut anybody’s hair before, although I cut my own when it got too long.

I wore an afro until about 1988 when I decided to let my hair grow out and see what happened. I let it grow until 2004 or so when I cut it all off again and kept it cut until 2014 when I decided to let it grow out. It was more trouble to trim it than it would be to grow it out and have it longer. Lately a lot comes out when I comb it. Luckily I started with a LOT of hair. What’s left grows faster and strangely straighter.

#AtoZChallenge 2023 letter L

K – KRISTIN KNITTING

This is my tenth A to Z Challenge. My first was in 2013, but I missed 2021. This April I am going through the alphabet using snippets about my family through the generations.

Knitting a scarf 1966.

The only thing I ever knitted was a pale blue very long scarf that I wore for years through Detroit winters. I don’t remember why I started knitting it and why I never had an interest in knitting anything else.

I’m wearing my scarf here in the winter of 1968/1969, between graduation from Wayne State University and my cross country trip. I am the tall one.
#AtoZChallenge 2023 letter K