Tag Archives: Edelweis Club

X – XMAS Meeting With Madge Brown

A-Z Challenge 2024, African-American Genealogy & Slave Ancestry Research, Alabama, Montgomery Alabama, One Place Study
Unnamed friend of my grandmother Fannie Turner Graham standing in for Madge Brown.

In 1918 and 1919 thirty-seven young women, friends and neighbors of my grandmother Fannie Mae Turner were members of the Edelweiss Club in Montgomery, Alabama. These are snapshots from their lives, place and times.

Click any image to enlarge

The_Emancipator December 25, 1918

The weather that Christmas day was clear and cold, with temperatures dipping down to 24 degrees.

Madge Brown

In the 1920 census, Madge Brown lived with her parents, John and Julia Brown. Both parents were born during slavery in the mid 1850s. They would have been teenagers when the Civil war ended and they were emancipated. Mr. Brown was a farmer and owned his own farm free and clear. He had a truck farm and a stall at the city market where he and his wife sold vegetables. Mrs. Brown gave birth to eight children and six were living.

Madge’s sister, Elizabeth B. Deramus, her husband, James and their one year old son shared the home. Elizabeth taught music and her husband was a medical doctor. All the adults in the household were literate. Madge taught at Booker T. Washington school.

Rites Held For Madge M. Brown Retired Teacher

Miss Madge M. Brown, local retired public school teacher died here Friday night following a lingering illness. She was the daughter of the late John Napolean and Julia Arrington Brown.

Having served in the local school system 30 years, she was honored 3 years ago at Carver High school on her retirement. Her professional career included assignments at Loveless and Carver High.

She was active in several social and civic organizations and was a member of Dexter Avenue Baptist Churh, the March Month Club of Deter, Beta Sigma Chapter of the Sigma Gamma Rho Sorority and the local chapter of the National Federated Club.

Miss Brown was educated at Howard University and the local Alabama State Teachers College.

She is survived by two sisters, Mesdames N. Brown Saffold, Montgomery: Mrs. A. Brown Madison, Atlanta. Nieces included Medames Anna M. Blackwell, San Francisco, Cal’ Anne De Ramus Brown, Schenectady, N.Y., Dr. Helen dermus Mitchell, N. Y. City: nephews, Milton darden, Atlanta, Medames Laura Saffold Carter, Formosa (China), Mildred Banks, Baltimore, Md., June King, John Brown and Zisley Safford, all of this city.

Birmingham Mirror, Birmingham, Alabama • Sat, Feb 10, 1962 Page 10

Mapping Montgomery

African-American Genealogy & Slave Ancestry Research, Alabama, Investigations, Montgomery Alabama, One Place Study,
The houses of the members of the Edelweiss Club, numbered according to the order in which the members would have been covered during the A to Z. Schools are lettered in purple. The Centennial Community is outlined in yellow. The Alabama River is upper left.Click to enlarge

I looked at Sanborn maps to locate the members of the Edelweiss Club. First I had to find out where they lived. In the items in The Emancipator the address of the house where the meeting was to be hosted was often given, but that didn’t happen every time and it didn’t tell me where the other members lived, nor where they were in relationship to each other.  I did what I do when I am studying people, I made each of them a tree on ancestry.com. All 37 of them, or as many as I could find.

I searched for them in the Montgomery City Directory for 1919 or in the U.S. census for 1920. Those gave me their addresses and their occupation. If I found the census and they were living with their families (most were) I also found their ages, their parents ages and occupations and information about their siblings. With that information I could start a tree later to learn more. At the beginning, I just wanted to find basic information for my blog post and then I wanted to find where they lived. When I decided to write something about them for National Novel Writing Month, I created more complete trees to find out when they moved to Montgomery, if they married, if they moved out of Montgomery to points North, East and West.

Where did the women live in Montgomery? Were they spread out or did they live near each other? I have only been to Montgomery twice, once in 1975 and once in 2009. I knew where the neighborhood my grandmother had lived in was, and it was mostly torn down and absorbed into downtown Montgomery. The building that housed her uncle Victor Tulane’s grocery store, was still standing, but that was about it. What churches did the members attend? Were they active in church work? Did they sing in a group? For those that worked in a family business, as my grandmother Fannie Turner did, where was the business located? Was there (hopefully) an old and faded photograph of it in the paper? Was there, perhaps a photo of the young woman in the newspaper? And a question difficult to find an answer to, were the unidentified women in my grandmother’s photo album Edelweiss members?

While looking for information, I came across a document about gentrifying, they called it “rehabbing”. It the area where Victor Tulane’s store was and they gave me a name for the neighborhood where the store, my family and most of the Edelweiss members lived – The Centennial Community, a historic black Montgomery community. Some of the churches and schools and a few of my family had lived in the black community known as West Montgomery. That was where Washington Park, where the last dance was held, was located. It was on the other side of town from the Centennial Community. I found where the “Peacock Tract”, an early black, community was located and why there was a school way up in the northeast part of the city – another smaller, black community. Some of these questions I have answered – I found most of the members lived within walking distance of each other. At least so it looks on the map. I found all of my family members living within walking distance of each other. I located cemeteries, churches, drugstores, and private schools. There were a number of schools that were not a part of the public school system that had been started by northern missionaries after the Civil War. Aside from finding where the young women lived using the Sanborn maps, I was also able to find the relative size of the houses and schools. For the schools and churches, the type of heat and the source of light was given. If the streets were paved or not was more information. Most of the streets were not paved. Some of the schools had no heat. Lights were lanterns, or big windows in some cases.  Reading the news articles, there were many drives by black citizens to raise money to repair schools, buy equipment and even built new additions.

Members of the Edelweiss Club

African-American Genealogy & Slave Ancestry Research, Montgomery Alabama, One Place Study,
Madeline Abercrombie and unidentified friend from my grandmother Fannie Turner Graham’s album.

During the time of the Edelweiss Club – 1918 – 1919, a flu pandemic raged. Schools were closed and then opened. Students returned to Montgomery from Fisk and Tuskegee due to the pandemic. People appeared on the sick list in The Emancipator newspaper. Some died.

The United States became involved in the first world war. Times were far from calm and peaceful, but the women met and ate delicious refreshments, played whist, went to work, and lived their lives a hundred years ago.

The Edelweis Club was entertained last Friday evening by Miss Jessie Freeman. After whist the members of the club were served to a delightful luncheon. The guests were Misses Alice Snow, Lucile Caffey and Opheloa (sic) Peterson. The prizes were won by Miss Juanita Davis and Miss Annie Wimbs.

Who were the members of the Edelweiss Club?  Thirty-seven women attended the monthly meetings judging from news items that appeared in The Emancipator, beginning on January 12, 1918 and continuing monthly during the school year, until May 3, 1919. Some were members and some were guests and not all were present at every meeting. Thirty of them were teachers. One was a seamstress. Three worked in family businesses.  The other three were not employed and were relatives of members. Most of the members were single, some married as time went on. Some moved out of town.  A good number never married.

All of them came from literate homes. Most of their parents owned their homes, either free and clear or mortgaged. Their fathers tended to work for themselves as barbers, carpenters and plasterers. Bertha Loveless’ father was an undertaker. Madge Brown’s father was a farmer. Alberta Boykin’s father was a mail carrier. Several lived with their widowed mother or an aunt.  Most had multiple siblings.

Their parents were born in the mid 1850s to 1870 and would have been teenagers when slavery ended or were born during Reconstruction. Several were from families that were free before the Civil war. There were several clusters of cousins descended from unrelated women who were free and living in Montgomery before the Civil War.

There were no more reported meetings after May 3, 1919. The last event was a picnic dance given on June 16, just 3 days before my grandparents, Mershell and Fannie (Turner) Graham married and immediately moved to Detroit.