Category Archives: Cleages

What Happened to Jan Evans?

jan_leapsThis is the 12th post in the February Photo Collage Festival, and the third post of six that will answer the question someone asked when I posted this photograph (follow the link to see it) – What happened to these kids?  Today is the turn of my cousin Jan Evans Jan_then_nowPeterson.  You probably think I am going to tell you she went on to have an illustrious career with the Alvin Ailey dance troupe, but no, she did not.  I asked her how long she danced and she replied “let’s see, started around 13, stopped around 25. I danced somewhat with Shashu born and a teeny bit after Kamau.”

I believe there was also some modeling and transcribing of court sessions. Jan eventually moved to Canada and, along with Leonard, raised 4 wonderful, smart and talented children. She has 4 grandchildren. Jan now spends her time doing what needs to be done. This includes, but is not limited to, keeping up with her far flung family, copying and sending me family photos via email, posting inspiring quotes on fb and moving to a higher plane in a spiritual sense.  She still wears her magnificent collection of bangles.

Jan and family through the years.
Jan and family through the years.

Warren Evans – Then And Now

warrengunsThis is the 12th post in the February Photo Collage Festival, and the second post of six that will answer the question someone asked when I posted this photograph (follow the link to see it) – What happened to these kids?  Today is the turn of Warren Cleage Evans, the birthday honoree in 1958. Warren has spent his working life in law enforcement. Before his retirement last year, he had been a member of the Detroit Police Department, Wayne County Sheriff, Detroit Chief of Police and a candidate for Mayor of Detroit. He also has a law degree, 2 lovely daughters and 5 fantastic granddaughters.  He still lives in the Detroit area and is now able to devote more time to his horses, antique cars and playing golf.

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Warren Evans then and now.

warren_workMy personal favorite action by Sheriff Warren C. Evans was when he refused to accept “no” for an answer and took 9 truckloads of supplies and 33 deputies to help in the aftermath of Katrina. Here is an excerpt from the book The Political Economy of Hurricane Katrina and Community Rebound by Emily Chamlee-Wright about that incident.

“One of the best examples of this voluntary initiative is what we call ‘tale of two sheriffs’: Sheriff Warren Evans of Wayne County, Michigan and Sheriff Dennis Randle of Carroll County, Indiana. Both sheriffs were eager to assist the hurricane victims, and both had control over the necessary resources. Sheriff Evans, on the one hand, ignored both FEMA and his governor’s instructions to wait for FEMA approval and went to New Orleans with nine truckloads of supplies and 33 deputies to help (Parker 2005). Sheriff Randle, on the other hand, followed procedure, was buried under mounds of FEMA paperwork, and faced an unnavigable approval process.  He never made it to New Orleans (Phillips 2005)”

Josephine “Josie” Cleage

Josephine “Josie” Cleage was my grandfather Albert B. Cleage’s older sister and today I will tell what I have learned about her.

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Josephine “Josie” Cleage Cleage

Josephine Cleage, who was always called Josie, was born in 1873 in Louden County, Tennessee.  She was the first child of Louis and Celia (Rice) Cleage. In the early years, Louis worked on a farm and Celia kept house. Eventually there were four younger brothers – Henry, Jacob, Edward and Albert.   Josie’s father Louis was remembered as a drinker who didn’t always bring his pay home. He started working on the railroad and several years later her parents went their separate ways.

Left to right: Albert, Josephine, Edward. Back L Henry, back R Jacob
Left to right: Albert, Josephine, Edward. Back L Henry, back R Jacob

In September  1894, twenty year old Josie married 22 year old James Cleage. Although they were both named Cleage, it was not because they were related. Josie’s family was enslaved on Alexander Cleage’s plantation while James Cleage’s family was enslaved on David Cleage’s plantation. James’ parents were Jerry Cleage and Charlotte Bridgeman. You can read more about them here -> Jerry Cleage and Charlotte Bridgeman and here -> Jerry Cleage, A Slave for Life

Both were born  after the Civil War. Their first daughter, Henrietta was born in 1897 with second daughter Lucille following in 1899.

In April of 1897 Josie’s mother, Celia, married her second husband William Roger Sherman of Athens, Tennessee. By 1900 the whole family was living in Athens. Josie, now 27, and her family were living next door to her mother, step-father and brothers. Husband James, 29 was teaching school.  According to the 1900 census Josie was able to read and write.

Sometime after 1890 Jacob Lincoln Cook, founded the Athens Academy. James Cleage was one of the small group of dedicated educators that worked with him and taught there in the early years. In 1900 J.L. Cook was appointed president of Henderson Normal Institute in Henderson, North Carolina. James also went to North Carolina and began teaching at the Institute. In 1901 Josie and James first son, James Oscar, was born there. My grandfather, Albert, lived with his aunt’s family while he was attending high school at Henderson Normal. He graduated in 1902.   By the time Albert David (called David) was born in 1907, the family was back in Athens, Tennessee, but not for long.

By 1905 Henry and Jacob Cleage had relocated to Indianapolis, Indiana and in 1908 James, Josie and their growing family joined them there. Their youngest daughter, Hattie Ruth was born in Indianapolis in 1909.  James worked a porter and later at a printing shop.  Josie stayed home and raised the children and kept the house.

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Josephine Cleage is wearing the dark dress, on the far right.

Both James and Josie were active in Witherspoon Presbyterian Church. I found these short items in the Indianapolis Star “News of The Colored Folk” during 1911.

March 11, 1911
Officers of the Witherspoon United Presbyterian Church entertained its members at the church at a banquet Tuesday night.  Dr. H.L. Hummons was toastmaster.  Addresses were made by Henry and James Cleage, Mrs. Lillian T. Fox and Mrs. M.A. Clark.

April 9, 1911 Sunday
The Witherspoon United Presbyterian Church will give its annual musicale Friday evening at the church on North West street.  The following program will be given:  Solo, Mrs. T.A. Smythe; reading, Mrs. James Cleage; clarinet solo, Philip Tosch; reading, Mrs. Harriet Mitchel; quartet, Messrs. Lewis, Thompson, Chavis and Thompson.  The church choir will render three selections.  Mrs. Daisy Brabham has program in charge.

My uncle Henry Cleage remembered family visits to Indianapolis during the summers. He said his Aunt Josie was a real intellectual who read a lot and could talk about a variety of topics. He also remembered catching fireflies and that someone in the family had a goat. My aunt Anna Cleage Shreve remembered her uncle James as a very quiet, gentle man who helped around the house. Uncle Edward’s daughter Juanita Cleage Martin wrote in her memoirs that she remembered her aunt as being tall with a pleasant smile, easy going with a lot of hair.

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Josie’s husband and four of her children. I do not have a picture of James Oscar. Special thanks to my cousins from Aunt Josie’s line for sharing photos with me!

Josie’s children all finished several years of high school and then got married or started working or both. Lucille seems to have been the first to relocate to Detroit where her uncles Albert, Jacob and Henry settled. After Josie’s husband James A. Cleage died in 1933, Josie also moved to Detroit.  In 1940 she was living not far from her brothers with her son David and his family on Stoval.

Josephine Cleage died in July of 1956 at age 82 and is buried in Detroit  Memorial Park East Cemetery.

A Trip to the Cleaners

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I found this photo of an unidentified cleaners in my Cleage photographs. There are no Cleages in the photo. It’s pasted on a piece of cardboard and a child, has scribbled in pencil all over the picture. I assume unidentified Cleaners is located in the neighborhood of the Old Westside of Detroit.

I have not been able to identify either the cleaners or the owners. There is a “Detmer Woolens” calendar on the wall but I can’t make out the year even when I scan it at 600 dpi.  The dress the woman behind the counter is wearing, the narrow pant legs of the menby the counter and in  poster on the wall and the short hair on the calendar girl make me think the photo was taken in the mid-1930s.  I found this history of Detmer Woolens interesting.

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and here is the link

Looking Over the Fence 1937

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This is my grandmother’s page from the “Black Album”. The photographs are the actual size you see if you enlarge the photograph above. They seems to have been cut from a proof page. Every member of the family except the youngest, Anna, had a page.  Judging by the ages of the people in the book I think they were taken about 1935 – 1937. My grandmother would have been about 50.

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The prompt this week shows a man facing away from us and leaning on the top of a truck. In my photograph my grandmother is leaning on the backyard fence of the house on Scotten. There is a spade in front of her and a pile of leaves behind. It looks like she was working with her plants. I remember my uncle Louis telling me once, after she was dead and he was old and not very well, that his mother always had the most beautiful flowers and that she would save the geraniums from year to year and they thrived.  We were sitting in back of his cottage in Idlewild and looking at the geraniums and petunias his sister Gladys had planted in some flower boxes.  The house on Scotten is a vacant lot now. Strangers live in the cottage in Idlewild.

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Dr. Cleage Made City Physician – 1930 Detroit, MI

The article below sounds good, Mayor Bowles of Detroit fulfilled an election promise and appointed a black person, my grandfather, as city physician.  I had read about this before in an article that praised Mayor Bowles for making the appointment. There was a veiled reference to the Mayor having been accused of being a member of a “secret group”.

Recently my cousin Jan was scanning photographs and old newspaper articles and she sent me the badly deteriorated copy of the article below. This article also praises Mayor Bowles for his appointment and talks about the negative pressure he has been receiving because of it.  Although the end of the articles has crumbled there was enough left to make me wonder just what was going on? I googled Mayor Charles Bowles and Aaron C. Toodle, the mysterious pharmacist cited in the article below.

As it turns out, Mayor Bowles ran for Mayor several times, twice with the backing of the Ku Klux Klan. He was reputed to have ties with the bootleggers and racketeers in Detroit and this resulted in a petition of recall  just 8 months after his election.  My grandfather held the post of city physician for many years.

Both of the Newspapers quoted below were black newspapers. The first is the “Chicago Defender”. The second is the “Detroit Independent.” The racist statements were made in a white paper, “The Detroit Free Press”.

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“Detroit, June 20 – The announcement was made from Mayor Charles Bowles’ office that Dr. Albert C. Cleage, West side physician, had been appointed to the position of city physician, the appointment to become effective July 1.

Dr. Cleage, who has been a resident here for the last 15 years, will be the first member of the group to be elevated to the position of city physician.  Mayor Bowles is carrying out pre-election promises to appoint members of the group to better positions.

Dr. Cleage is a graduate of Knoxville college, Knoxville, Tenn. class of 1906.  Dr. Cleage finished the medical course at Indiana university and was appointed interne at the City hospital, Indianapolis.

While at the City hospital Dr. Cleage took a competitive examination and finished second in a class that included graduates from practically every university in the country.  Following his internship at Indianapolis, Dr. Cleage practiced medicine for three years in Kalamazoo, Mich, before coming to Detroit.

Dr. Cleage is married and the father of seven children.  Albert, Jr, is a student at Detroit City College.  Henry is a cello player in the all-city high school orchestra.  The new appointee is an Elk and a member of the Alpha Phi Alpha and Sigma Pi Phi fraternities.”

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Anti-Bowles Forces Resent Placing Negro on City Staff

“Dr. Albert B. Cleage 4225 McGraw Avenue, recent appointee of Mayor Charles Bowles to the staff of City Physicians, began his duties in that capacity last Tuesday morning.  Dr. Cleage is eminently fitted for this position as he has served on the Welfare Department at Indianapolis, and is a graduate of the University of Indiana Medical College.  Dr. Cleage’s salary will be $3,300 a year with a $600 allowance for a private car.

Considerable alarm has been manifested by the Anti-Bowles administration faction over the appointment of a Negro to the City Staff.  Rather than credit Mayor Bowles with giving the group the representation that it should have had some years ago, this faction incriminates the mayor by charging him with making an effort to obtain a large percentage of race votes.

The Detroit Free Press charges that the appointment was engineered by John Gillespie, commissioner of public works, and that the appointment is coincidental with the dismissal of employee from the garbage department.  The paper further asserts that Gillespie discharged these employees in order to replace them…(missing part)”

Free Press Hates Negroes

Negroes Appreciate Courage and Fairness of Mayor Bowles

Baseless Attack on Negroes Drive Former Enemies to Bowles Camp

When a newspaper is as anxious to run Detroit as the Free Press is it ought to have sense enough not to insult 50,000 Negro voters as it did July 1st.

Many City Physicians have been appointed in Detroit without appearing on the front page of the Free press.  Why does the Free Press keep all others off the front page and put the Negro __tor (can’t make out) on the front page?  For only one bad reason, only to harm the Negro and discredit Mr. Bowles by appealing to white prejudice.

The Free Press tried to make whites believe Mr. Bowles has done too much for Negroes.

If 80 percent of the welfare cases are colored, mayors long before Mayor Bowles should have had the courage and fairness to appoint a Negro.

Since no one else did, Negroes give all credit to Mayor Bowles and will stand by him for his fine attitude toward the race.

Mayor Attacked for City Race Appointment

(continued from page one)

Toodle, druggist, have been instrumental in having some of the dismissed employees re-hired.  It is this activity of these men, it is believed, that the daily papers referred to when they erroneously stated:

“Dismissed employees of the garbage department said that Dr. Cleage has held a number of meetings with Aaron C. Toodle, Negro druggist at St. Antoine and Vernor Highway, for the purpose of placing Negro citizens in city jobs.”

In speaking of the consternation caused by a Negro’s being placed on the city’s payroll in a department other than the garbage department, Dr. Cleage said:

“There is absolutely no politics in this appointment.  I have interested myself in getting jobs for unemployed Negroes and have succeeded in getting jobs for ten or twelve men with the city. Most of these were old city employees who had been laid off.”

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“The Faith of a Mustard Seed” – New Year’s Day Sermon 1967

preachingThese are my father, Rev Albert B. Cleage Jr/Jaramogi Abebe Agyeman’s sermon notes for New Year’s Day of 1967.   I also included the bulletin for that day and one of the songs sung by the choir.  The painting of the Black Madonna and child in the photograph above was not yet painted on New Year’s day.  It was painted during the spring of 1967 and unveiled on Easter Sunday of that year.  The Detroit riot/rebellion occurred during the summer of 1967.

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Sun. Jan. 1, 1967   – New Year’s Day
Scripture;
Luke 17: 5 & 6  – & – 11 – 21
Luke 17:21 – “The Kingdom of God is in the midst of you”
xWe tend to have certain psychological confusions which clutter up our relationship with God – and our participation in the Church.  WE ARE ALWAYS WAITING FOR SOMETHING TO BE DONE FOR US…When we come into the church –
We ask – “Increase Our Faith”  (We want to believe in something)
“If you had faith as a grain of mustard seed…”
JESUS SAYS – “USE WHAT FAITH YOU HAVE”
FAITH IN WHAT?
Faith that we are participating in God’s planFaith in our importance as children of GodFaith in the future of our Black Brothers
We ask – “Jesus Master have mercy upon us” (Do something for us.)
“If you had faith as a grain of mustard seed
But we seldom pause to give thanks –
And Jesus says -“Our faith can make us well”
Ten Lepers
– only one returned to give thanks –– The 9 like most church members got what they wanted and wandered away.-Didn’t even understand the source of their blessings –-People who use the Church –
We ask – “When is the Kingdom of God coming?” (We wait for something spectacular to happen) (so we BECOME DISCOURAGED)
JESUS SAYS—
“THE KINGDOM OF GOD IS NOT  COMING WITH SIGNS TO BE OBSERVED —
FOR BEHOLD THE KINGDOM OF GOD IS IN THE MIDST OF YOU.”

x 1967 – OUR ONLY SECURITY MUST COME THROUGH OUR PARTICIPATION IN THE STRUGGLE – TO ATTEMPT TO STAND APART AND A BYSTANDER IS SUICIDE!

-PROBLEMS-
_IMPORTANCE OF THE CHURCH – Heritage Comm_
Inner City Organizing Comm
Black Star Co-op.

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Watch Night – Born into Slavery and Died in Freedom

Angela Walton-Raji of the blog My Ancestor’s Name suggested that tonight we observe Watch Night by naming our ancestors who were born into slavery but lived to see freedom. I decided to join her.

I have no photograph of Annie Williams (mother of Eliza Williams Allen) who was born about 1820 in Virginia and died after 1880 in Montgomery, Alabama.

I do not have a photograph of  Matilda Brewster (mother of Dock Allen) who was born in Georgia.

Eliza
Eliza Williams Allen B. Alabama 1839 – 1917

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Dock Allen B. Georgia 1839 – D. Alabama 1909

 

 

 

 

 

 

 

 

 

Eliza Williams Allen was my great great grandmother. She was born in Alabama about 1839 and died free in Montgomery, Alabama in 1917. She was a seamstress.  You can read more about Eliza here A Chart of the People in Eliza’s Life and Eliza’s Story – Part 1 with links to the other 3 parts.

Dock Allen was my great great grandfather. He was born a slave in Georgia about 1839 and died free in Montgomery, Alabama in 1909.  He was a cabinet maker. You can read more about Dock Allen here Dock Allen’s Story.

I have no photographs of  my great grandparents William Graham who was born about 1851 or his wife Mary Jackson Graham born about 1856. Both were born in Alabama and died dates unknown.  William Graham was a farmer. They were my grandfather Mershell C. Graham’s parents. I know very little about them but I have been gathering information which I will post soon.

I do not have photographs of my grandmother Fannie Mae Turner Graham’s paternal grandparents.  Her grandfather Joseph Turner was born in Alabama about 1839. He died in Lowndes County, AL in 1919. He was a farmer and owned his own land. His wife Emma Jones Turner was born about 1840 in South Carolina and died about 1901 in Lowndes County Alabama.  You can read more about them here,  Emma and Joe Turner of Gordensville, Lowndes County, Alabama.

Celia Rice Cleage Sherman with grand daughter Barbara Cleage.
Celia Rice Cleage Sherman with grand daughter Barbara Cleage.

Frank Cleage was born around 1816 in North Carolina. He was enslaved on the plantation of first Samuel Cleage and then his son Alexander Cleage.  I do not have a picture of Frank Cleage and have no stories about him. His name appears on my great grandfather, Louis Cleage’s death certificate.

In the 1870 Census he was living with his wife, Judy and six children, including my great grandfather, in Athens, Tennessee. I also have a marriage record for Frank and Judy dated 20 August, 1866.  I don’t know if they were married before and the children are theirs or if they came together after slavery. Judy was born about 1814.

Frank is mentioned in a work agreement between Samuel Cleage and his overseer in this post – Article of Agreement – 1834.

They were both born in slavery and lived most of their lives as slaves but they lived to see freedom and to see their children free.

No photograph of Louis Cleage B. 1852 in Tennessee and died 1919 in Indianapolis, IN.  Louis and Celia were my grandfather Albert B. Cleage’s parents. Louis was a laborer. You can read more about Louis Cleage here – Lewis Cleage – Work Day Wednesday.

Celia Rice Cleage Sherman was born into slavery about 1855 in Virginia.  She died about 1931 in Detroit, Michigan. She was a cook. You can read more about Celia Rice Cleage here Celia Rice Cleage Sherman.

I do not have photographs of my great grandmother Anna Allen Reed who was born about 1849 in Lebanon, Kentucky and died in 1911 in Indianapolis, Indiana.  She was my grandmother Pearl’s mother.

Anna’s mother Clara, my great great grandmother, was born 1829 in Kentucky and died after 1880 in Kentucky.  I need to write them up. You can see some of their descendents here My Father’s Mother’s People.

 

“A Christ To Carol” – Christmas Sermon 1966

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Rev. A. B. Cleage Jr. Preaching and Teaching

While looking through the binder holding my father’s sermon notes I found these for Sunday, December 25, 1966.  Some were written on a small donation envelope. There is also a bulletin and two pages of sermon notes that are for the same Sunday.  Although page 2 and a possible page 4 are missing, I think that there is enough here to give the gist of the sermon.

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A Christ To Carol
Go tell it on the Mountain Jesus Christ is Born

II. Christmas Spirituals
= Carols written by slaves
= “Good News”?=
Glory Manger
Po’ Little Jesus Boy
Jesus first came first to down trodden and oppressed.
“Tell John…”

I.  Child waiting for Christmas thinks only of Santa Claus
= Child for whom Christmas means most – not one who receives most in terms of material gifts –

III.  “Gospel” was the Good News of the possibilities in human life –
Slaves may have been closer to realizing possibilities than many of us today.

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We tend to judge everything today in terms of materialistic value –
EVEN CHRISTMAS – Commercialized
(How much we can give)

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