Last night I visited Genealogy Bank. I spent several hours looking for items about any of the Cleages of Athens Tennessee. I was just beginning to think this was a crazy way to spend Friday night when I saw another item mentioning my grandfather, Albert B. Cleage and his brothers on a road trip, stopping at the home of the Cobbs on the way to Athens. I clicked through to read. It was in the Colored Section of The Lexington Herald.
“Dr. A.B. Cleage, Messrs. Jacob, Henry and Richard Cleage, of Detroit, Mich, were guests of Mr and Mrs. J.W. Cobb Tuesday for a short stay. They were en rout to Athens, Tenn., their former home to bury their mother.”
I have spent years looking for a death record for my great grandmother Celia Rice Cleage Sherman without finding any. My aunt Anna Cleage Shreve, who was born in 1923 and remembered that her grandmother had a stroke in their kitchen around 1930. I am thinking that they shipped her body home to Athens, TN on the train while they drove down.
Richmond was a little over 5 hours from Detroit and 3 hours from Athens. It was a good place to stop and get a nights sleep and a good meal during the time when public accommodations were not open to black people.
Now I have to find where she is buried and more about Mr. and Mrs. J.W. Cobb of Richmond, KY.
Since finding this, someone told me the death certificate information was on familysearch. It is, and the reason I haven’t been able to find it is before was that I didn’t know her first name was Anna. I’ve been looking for Celia Rice. The 1930 census is the only other place I have seen her listed as Anna and I thought that was a mistake! I’ve ordered the Death Certificate and now will be waiting on pins and needles, hoping that her parent’s names will be on it and the cemetery where she’s buried will be listed. Can’t wait!
I wrote a bit about Jerry Cleage and his journey from slave to free man previously. This post updates with new information and puts him into the larger historical picture. To do this I used records from Ancestry.com, Familysearch.com, The Athens Post on Newspapers.com, pension files on Fold3.com, family records from my private collection, articles about slavery in Tennessee online along with maps and online photographs about slavery and the Civil War. I found the books about McMinn County by Joe Guy to be helpful in providing a feel for those times. As always click the photographs to enlarge.
In 1830, Athens McMinn County Tennessee had a population of 500 and was a thriving community with 4 lawyers, 4 ministers, 4 doctors, 10 stores (3 more than Knoxville), 1 tavern, 1 printing office, 1 painter, 2 hatters, 2 tailors, 2 shoemakers, 2 tanners, 2 silversmiths, 1 wagon maker, 2 mills, 1 factory and a male and female academy. (Note: I found these statistics online but can’t remember where. kcw)
Jerry Cleage was born into slavery in 1827 or 1831 (depending on the record) in Tennessee. He was the son of Joe and Leah Cleage.
In the mid-1830s, the Hiwassee Railroad received a charter to build a railroad connecting Knoxville, Tennessee and Dalton, Georgia. Construction began in 1837 but it was not completed until 1851. In 1836, General John Wool arrived in Athens to coordinate the Cherokee Removal, later known as the Trail of Tears.
In 1841, when Jerry Cleage was about 10 years old, Pleasant M. Lane sold him to David Cleage of Athens Tennessee for $400.
“Know all men by these presents that I, Pleasant W. Lane of the County of McMinn and the State of Tennessee for and in consideration of the sum of four hundred dollars to me in hand paid the receipt whereof is hereby acknowledged have bargained sold and delivered unto David Cleage of the county and state aforesaid a negro Boy named Jerry of bright mulatto colour aged about ten years. Said boy I warrant sound and healthy both in body and mind and free from any defect whatever and slave for life and covenant the title is clear of any encumbrance whatever. And I will warrant and defend by these presents forever. Given under my hand and seal this twelfth day of November One thousand and eight hundred and forty one.”
In 1846 David Cleage married Martha Bridgman. Among the slaves she brought with her was 10 year old Charlotte Bridgman, who would later become Jerry’s wife. The Cleages were among the small number of slave holders in Eastern Tennessee owning more than half a dozen slaves. The 32 slaves described in David Cleage’s 1850 Slave Schedule included a 18 year old mulatto male and a 15 year old black female who may have been Jerry and Martha. No names are given in the slave schedules.
The railroad finally reached Athens in 1851, helping local businesses buy goods much quicker and cheaper. Hotels and hack rentals opened as salesmen came to town to sell their wares to local businessmen and merchants in the surrounding country.
In 1860 David Cleage’s plantation housed a small community including 75 enslaved people living in 8 cabins, including Charlotte and Jerry and their 4 oldest children – 12 year old Harriett, 8 year old America, 4 year old Joe and 2 year old Mary. It is important to remember that they were part of a community and not isolated, without ties. In 1867 Charlotte testified at a widow’s pension hearing that she had known Fanny Cleage Turk, another member of their enslaved community, for over 20 years and had been present at the birth of Fanny’s daughter Margaret in 1859.
In 1861, McMinn County voted against secession by a narrow 1,144 – 904 margin. The county sent 12 units to the Union army and 8 units to the Confederate army. General Sherman was briefly headquartered at Bridges Hotel in Athens while preparing his “March to the Sea.”
“The United States Colored Troops were regiments of African-American soldiers who were recruited to serve in the US Army during the Civil War. The 1st Regiment was formed in Knoxville beginning in January 1864, immediately after the Union secured Knoxville as its base in East Tennessee. Free men of color and emancipated slaves rushed to enlist. Their ranks grew to more than 1,100, but despite their crucial role in the Union victory, little is known about these men. Much of the information about their service was poorly documented, if recorded at all.” Transcription Project.
After the Civil War, the railroad made Athens attractive to investors. Textile mills, flour mills, and timber mills dominated the county’s industry by the late 19th century, complemented by furniture and appliance factories in the 1920s. A number of Jerry Cleage’s white neighbors were weavers, spinners or laborers at the Woolen Mill in the 1900 and 1910 censuses.
In 1870 Jerry and Charlotte lived in a rented house in Athens, TN with 9 of their children and 2 grandchildren. Jerry owned no property and his personal property was worth $100. None of the adults in the household were able to read or write. Charlotte kept house and Jerry worked as a laborer. None of the children were working. None of the children were marked as in school. By 1880, two of his older son have joined Jerry as laborers. Although some of the older children had established households of their own, there were still 8 children from ages 24 to 3 living in their home. Jerry and several of his older sons registered to vote in 1891.
Charlotte died between 1880 and 1897. Jerry married Hannah in 1897. He was 65 years old and Hannah was 55. In 1900 Jerry owned his home free and clear with no mortgage. He could read but not write. He was doing day labor. I cannot find Hannah before or after the 1900 Census. In 1905, at age 78, Jerry married Jane Reynolds. By 1910 he was again a widower. He worked as a drayman, delivering goods for a grocery store. Perhaps in a wagon like those in the photograph below.
On March 28, 1919, at the age of 92, Jerry Cleage died of arterio schlerosis and pulmonary endema. His daughter, Nellie Cleage Deadrick, was the informant and gave his parents names, where they were born and his date of birth as January 12, 1827. He is buried in Hammonds Cemetery in Athens.
I will write about his 11 children in future posts.
This is the first of a series about the freed former slaves from the Cleage plantations in Athens Tennessee once they were free. Unless I mention that they are my relatives, they are not related by blood. Our families came off of the same plantations – those of Samuel, Alexander and David Cleage, but were not blood relatives.
Isaac Turk, his wives Fanny Cleage and Malinda White and all 6 of his children were born into slavery. All of them lived to see freedom, except his first wife Malinda who died in 1857.
Isaac Turk was born around 1828. He was 36 years old on February 8, 1864 when he joined the United States Colored Troops in Knoxville, Tennessee. He stood 5 feet 6 inches with a dark complexion, black eyes and black hair. His occupation was listed as “farmer”. He had been a slave on David Cleage’s plantation in Athens, Tennessee.
Isaac was married twice. He married Malinda White in 1844. The Rev. Samuel Hope performed the ceremony. They had five children together, William (Do not know birthdate), Mariah born in 1849, Penelope “Neppie” born 1850, Steve born 1851 and Isaac born 1852. Malinda died in 1857.
After his first wife’s death, Isaac married Fanny Cleage. Rev. Henry L. Rowley performed the ceremony. Henry Rowley was enslaved, probably by Erastus Rowley, born in Massachusetts and a professor of languages in the 1860 census, who lived down the way from David Cleage where Isaac and Fanny were enslaved.
Isaac and Fanny had only one child, a daughter Margaret, born August 1859. Charlotte Bridgeman Cleage and Sarah Cleage were both present at the birth along with Dr. M.R. May, a white doctor who also lived near David Cleage.
In February of 1864, Isaac Turk made his way from Athens to Knoxville and enlisted in Company A, U.S. Colored Troops 1st Heavy Artillery Regiment as a musician, a drummer. On July 20 of the same year, he died in the regimental hospital from what was described as “congestion of stomach.”
July 25, 1864
Received of Lieutenant A.B. Eliott Commanding Company A 1st US colored Artillery “Heavy” the following effects of Isaac Turk, private Co. “A” 1st U.S. Colored Artillery “Heavy” now deceased, which I am entitled to as his Legal Representative, viz. child.
One hat, one cap, one uniform coat (musician) one blouse lined two pair trousers, two flannel shirts, one pr shoes, one woolen blanket.
Margaret(X her mark) Turk
Because Isaac Turk was not going by the name Cleage, I would not have known he was a slave on David Cleage’s plantation. I discovered him while checking Charles A. Cleage, who I knew had been a slave on that plantation and also in the U.S. Colored Troops, in the Civil War Pension Index. There I found Fanny Cleage Turk, widow of Isaac Turk applying for her pension. In her file several people who had been enslaved on the same plantation gave testimony. Charles A. Cleage described how he knew the birth date of Isaac Turk’s daughter Mariah, who also applied for a pension as a child.
“…Charles A. Cleage, who, I hereby certify, is a respectable and credible person, and who, being duly sworn, declares in relation to the aforesaid claim as follows: that he and the said soldier Isaac Turk were slaves and belonged to the same master during the year 1849 and on up to the war of the rebellion they lived as the custom was, within a few nods of each other, both being married and having children; he further states he is enabled to fix the date of birth of Mariah Witt, daughter of said soldier Isaac Turk, by the birth of his own daughter Juley Ann Wats, which as his family Bible Record shows, occured July 29th 1849, said Mariah Witt being born just one month later which would make the birth of said child Mariah August 29th 1849.”
Fanny Cleage first appears in the Article of Agreement between the overseer Samuel Cleage in 1834. I was unable to find Fanny or her daughter Margaret after the hearings. Fanny and the children signed their names with an X. I was able to follow most of the other children. In the censuses, I found that his sons eventually learned to read and write, although they could not in the 1870 cesus. The women (sisters or wives) did not. The grandchildren were all literate. Turk’s sons worked as laborers. His daughters did not usually work outside of the home.
When I began looking for the Cleage freemen and women after 1865, I found several men had enlisted in Company A, U.S. Colored Troops 1st Heavy Artillery Regiment based in Knoxville, Tennessee. Knoxville is about 60 miles from Athens, depending on which route you take. McMinn county is in the Appalachian mountain range, so it wasn’t a straight, flat walk. I have identified 7 Cleage men who enlisted. The name is spelled various ways, even within the same man’s folder. They enlisted at different times and I wish I knew the story of how they decided to leave, how they got away and how they made their way 60 mile to Knoxville to enlist.
“Lewis Cleage of Athens, Tenn. who has been with his son, Jacob Cleage, of this city, for nearly two years, died Thursday afternoon at the city hospital, where he was taken Wednesday. The funeral services were conducted today at the home of his daughter, Mrs. Josie Cleage 1323 Massachusetts avenue at 2 o’clock. The Rev. John Brice officiating. Besides a daughter, Mr. Cleage is survived by four sons, Dr. Albert Cleage of Detroit, Henry and Jacob Cleage of this city and Edward Cleage of Athens, Tenn. The body will be taken to Athens for burial.”
I recently received this obituary for my great grandfather Lewis Cleage. I noticed several things. First, he was not taken to Athens for burial. He is buried in an unmarked grave in Crown Hill Cemetery in Indianapolis, pictured in the header. He lived in Indianapolis for 2 years before his death. And I wondered who Rev. John Brice was. Was he the pastor at their church, Witherspoon United Presbyterian? Was he from Athens? Here is what I learned.
John Brice was born in 1878 in Knox County Tennessee the 7th of the 9 children of Hampton and Harriett Brice. Exceptional for these times they were farmers and owned their own land. Although they were illiterate, all of their children attended school and learned to read and write. John attended Knoxville College Normal, graduating in 1899. He finished the Baccalaureate program in 1904 and graduated from Knoxville Seminary in 1909. He met his wife, Ella Hawkins there. My grandfather, Albert B. Cleage Sr. attended Knoxville College during this same time, graduating in 1906.
In 1910 Rev. John Brice was pastor of First United Presbyterian Church in Athens, Tennessee. He roomed one house over from my great grandmother Celia Rice Cleage Sherman and her family, which included her 2nd husband Roger Sherman (who is listed as an architect for First United Presbyterian Church), son Edward and his wife and 2 children, along with 8 year old grandson Richard. My grandfather, his two other brothers and his sister and her family were already living in Indianapolis, Indiana.
Brice wasn’t pastor in Athens very long, by 1912 he was married and pastor of Witherspoon United Presbyterian Church in Indianapolis, Indiana. My grandparents and my grandfather’s brothers were founders of Witherspoon. Brice’s three youngest children were born in Indianapolis.
He served as a chaplain in France during WW 1. Following the war he taught and pastored in Alcoa, Tennessee. Alcoa was a company town set up by Alcoa Aluminum. They used cheap southern labor, black and white. When things eventually fell apart there as far as the vision some of the black professional people had hoped to implement, he moved to North Carolina to teach and work at the Palmer Memorial Institute, founded and run by his wife’s niece, Charlotte Hawkins.
Charlotte Hawkins Brown & Palmer Memorial Institute: What One Young African Could DoBy Charles Weldon Wadelington, Richard F. Knapp
He died around 1960. A long time family friend and DNA relative has alerted me to John Brice’s death certificate on Ancestry.come.It also turns out that she is related to John Brice’s grandson, Guion Stewart Bluford Jr.
Of his four children, 3 had careers in music. The youngest, Carol Brice had a career in opera. Johnathan and Eugene often accompanied her on the piano and also had careers of their own. Daughter Lolita Brice was an educator and married engineer Guion Stewart Bluford Sr. Their youngest son was Guion Stewart Bluford Jr, who was the first black astronaut, in spite of his high school counselor in the 1960s advising him to take up a trade because he wasn’t college material.
Earlier I posted some newspaper notices seeking lost family members after the Civil War. My historian friend, Paul Lee, left a wonderful comment taken from two articles he wrote for “The Michigan Citizen”. It is reprinted here, with permission. You can read the previous post at “I have not seen him since the war“.
[Introduction to an article that was published, in slightly different form, in “The Michigan Citizen” (Highland Park), Feb. 13th-19th, 2000]
Compiled and edited by Paul Lee
Special to The Michigan Citizen
“My mother…was born in Virginia and was one of ten children. She and two sisters were sold to slave traders when young, and were taken to Mississippi and sold again…. She often wrote back to somewhere in Virginia trying to get track of her people, but she was never successful. We were too young to realize the importance of her efforts, and I have never remembered the name of the county or people to whom they ‘belonged.’”
Ida B. Wells-Barnett, the uncompromising newspaper editor, anti-lynching campaigner, and feminist wrote this moving passage about the enslavement and forced separation of her mother and aunts some 60 years after Emancipation ended the formal bondage of black people in the now re-United States.
Though written for her autobiography, published after her death as “Crusade for Justice,” its details and tone closely resembled the spare, often poignant search notices placed in black newspapers throughout the nation for at least four decades after the end of the Civil War.
Though Wells-Barnett did not indicate it, her mother might have placed such a notice as part of her “efforts” to find her lost siblings.
We have compiled and edited 41 search and reward notices from six black papers representing four states and one territory (Tennessee, South Carolina, Texas, Kansas, and the Oklahoma Territory, respectively) and four regions (the Border-South, South, Gulf States, and Southwest).
Outside of legal notices, black people usually appeared in at least two other ways in the classified pages of 19th-century papers.Firstly, as, most often, nameless property in for-sale ads, such as one that advertised “ONE Likely Negro Girl, in her 15th year — a first rate house servant, Also — one new first class top Buggy, and Harness complete. Enquire immediately of John P. Hubbell” — the latter reference underscoring her condition as only one of several commodities being offered.
This notice appeared in “The Weekly Tribune” of March 26, 1852, which, ironically, was published in a small Missouri town named Liberty.
Secondly, in fugitive slave notices, often illustrated with the familiar “running man,” which did, however, include one notable detail lacking from most for-sale ads — the name of the now “lost” property.
Because of the nature of enslavement, which saw and treated black people as property to be bought, sold, used, and disposed of, and the massive social displacements during and after the Civil War, few black families were left intact by war’s end.
Search notices offer compelling testimony of the strength of black family bonds. Ironically, these valuable sources of information are rarely used by historians and genealogists.
[Introduction to an article that was published, in abridged form, in “The Michigan Citizen,” May 13-19, 2001]
More African American Search Notices After Slavery, 1892, 1895
Compiled and Edited by Paul Lee
Special to the Michigan Citizen
“INFORMATION WANTED OF my husband and son. We were parted at Richmond, Va., in 1860. My son’s name was Jas. Monroe Holmes; my husband’s name was Frank Holmes. My son was sold in Richmond, Va. I don’t know where they carried him to.
“…I and five children…were sold to a [slave] trader who lived in Texas. I am now old, and don’t think I shall be here long and would like to see them before I die. Any information concerning them will be thankfully received by Eliza Holmes, Flatonia, Fayette Co., Tex.”
This moving plea for information, published in September 1895, is but one example of the poignant appeals that appeared in black newspapers from the Civil War to the first years of the 20th century.
Placed by black people in search of relatives and friends that were separated from them — often by force — during the dark period of enslavement, these notices usually bore the headings “LOST!” or “INFORMATION WANTED.”
Last year, we were proud to reprint a compilation of 41 of these notices, published in four states and one territory (“LOST! African American Search Notices After Slavery, 1865-92,” Feb. 13-19, 2000).
The response of our readers to these notices was immediate and emotional. Many of the calls, letters, and comments that we received were nearly as poignant as the notices themselves.
We are, therefore, honored to publish 28 additional notices, compiled and edited from two 19th-century black newspapers — one from “The Langston City Herald,” Jan. 28, 1892, and 27 from “The Christian Recorder,” Sept. 12, 1895.
“The Langston City Herald,” published in the old Oklahoma Territory, was the “booster” organ for Langston City, one of the first, and the most famous, of the black-governed towns in what is now western Oklahoma.
It is also believed to be that territory’s first black paper.
“The Christian Recorder,” then published at Philadelphia, Penn., is the organ of the African Methodist Episcopal (AME) church. It is one of the oldest black papers in the world.
The “Recorder,” now published at Nashville, Tenn., was an important medium for news and opinion about black people, not only in the U. S., but also thruout the world.
Separated, Not Destroyed
The notices demonstrate that, though slavery inflicted lasting damage on black families by ruthlessly dividing them, it could not erase the love and loyalty that family members felt for one another — even after decades of separation.
The notices make clear that, through all of slavery’s horrors, many bondsmen and -women found reasons and ways to maintain their sense of familyhood, and acted upon it when freedom finally arrived.
Some separations were voluntary — though no less painful. Tens of thousands of bondspersons managed to escape from enslavement every year, but only a fraction were able to remain free and begin new lives elsewhere.
Most were recaptured and returned to their owners. Those considered “runners” were usually sold or traded.
In their groundbreaking 1999 study “Runaway Slaves: Rebels on the Plantation,” John Hope Franklin and Loren Schweninger assert that, contrary to popular belief, the destination of many “runaways” was neither the northern United States nor Canada.
Instead, most fled to nearby plantations, cities, or other parts of the South.
Even less well known is the fact that some joined “maroon” colonies of fugitive and free blacks that were concealed in woods, swamps, and backcountry.
During the Civil War, the Union Army’s relentless march to smash the Confederacy created new openings. While most of the newly freed persons remained bound to the land, some followed after and assisted their liberators.
Others left in search of relatives, or tested their new freedom by doing what had previously been illegal — going wherever they wished to.
Some, evidently traumatized by slavery and war, simply wandered off, never to be heard from again.
While looking through the 1894 very fragile copy of The Freeman, I came across a column called Lost Relatives. There were many columns like this after the Civil War where people wrote hoping to find family members – mothers, brothers, sisters, children – that were sold away to other plantations. This column was written 29 years after the war and people were still hoping to find their loved ones. It must have been amazing to find your mother looking for you when you never expected to see her again. When you didn’t know if she was dead or alive. The emotions I feel finding my long dead ancestors in wills and census charts, pales by comparison. Click to enlarge.
I have been working on the freedom stories of my list of formerly enslaved men and women from the Cleage plantations and it’s amazing. I start to write about 1 person and find some information that takes me deeper into the life of their community that time and life during slave times. I found several who fought with 1st United States Colored Heavy Artillery. The widows and orphans petitions for pensions are especially helpful as names I know appear as witnesses and testify to living on down the row on the plantation or being present at births.
As I continue to work, I wanted to share this recording made in the 1940s of people who lived during slavery talking about their lives. Their voices are so clear and present, not at all like the garbled transcriptions I come across where the people sound like they barely know the English language and there is nothing of the beauty of their voices.
While googling for information, I came across a book on that mentioned how slaves came to Athens and McMinn County in a section called “The Black Community.” I quote below.
“When Nash arrived, there were black persons in their 80s and 90s who had been among the first to come to the county. Blacks had originally come into the county either with the settlers, or as a result of being purchased at “slave sales” up until the time of the Civil War. By the 1800s, few—if any—slaves came to this immediate area directly from Africa. Virginia had come to be known as the “slave breeding ground,” and most major cities in that state had periodic sales in which the slaves were sold at auction. The slave owners usually attended the auctions together, and marched the slaves back to their new homes in groups. East Tennessee was a major route south toward Atlanta. If someone became ill or could not make the full trip, he would be sold, traded,or given away along the route. In this way, less affluent people might acquire one or two slaves across several years. “Slaves” in this situation simply meant an additional hand to work beside the slave owners in their fields and mills. The huge sprawl of cotton fields, with hundreds of field hands and their overseers spread out across a vast acreage, was unknown in McMinn County. At the height of slavery, there were only a small number of persons in the county owning more than half a dozen slaves.” McMinn County by C. Stephen Byrum pages 78 & 79
This is a brief summary of Samuel, Alexander and David Cleage from 1810 to 1870 as the family went from owning no slaves to collectively owning over 120. These are the plantations on which the people in this series lived during slavery.
Samuel Cleage was born in 1781 in Pennsylvania. The family later moved to Botecourt, VA. His father, Alexander Cleage, owned no slaves according to the Federal Censuses he appeared in.
Samuel worked as a building contractor in Virginia. In 1810 he was 29, had a household consisting of 7 white people and 1 enslaved person. After his parents died in 1823 he moved his whole household to McMinn County, Tennessee. He was about 42 years old. Read about the move at C is for Cleage Bricks.
The trip took several years because he stopped to build brick houses at farms along the way, collecting pay in gold and slaves. Although some sources say that he arrived with hundreds of slaves and barrels of gold, the 1830 Census lists a household of 4 free whites and 15 enslaved blacks. After arriving, Samuel picked out a parcel of about 1,125 acres and using his slaves labor, built a fine brick house. The land that Samuel Cleage bought was part of the land opened for white settlement when some Cherokee, hoping to profit from the already occurring influx of whites, signed the Calhoun Treaty. It was called the Hiwassiee Purchase.
By 1840 the household consisted of himself and his wife and 23 slaves. Eleven are involved in agriculture. In the 1850 census Samuel and his wife shared their home with his son David, his wife and 2 small sons. They now owned 31 slaves, 1,200 improved acres and 20 unimproved with a value of $20,500. That translates to about $560.000 in today’s dollars. Samuel Cleage died in 1850 at age 69.
Alexander Cleage, born in 1801, was the oldest son of Samuel and Mary Cleage. He married Jemima Hurst in 1832 when he was 31. She brought 4 enslaved women to the marriage. They were named in her father Elijah Hurst’s Will. The first census I found him was for 1840. There were 6 white family members and 4 slaves – 3 women and a boy. That is 1 less woman than the 4 that came to the marriage.
By 1850, Alexander was a bank officer. There were 9 white family members and 31 slaves, 24 women and 7 males. His real estate was worth $5,750. In 1852 there was some moving around of slaves from Samuel Cleage’s estate and Alexander came into possession of 12 named slaves. In 1857 there was a bill of sale for an unnamed slave.
In 1860, Alexander was a farmer with estate was worth $43,500 and a personal estate worth $55,000. There were 7 family members, 52 slaves and 8 slave dwellings. He wrote his Will that year and gave the names of the 12 slaves his wife received at her marriage and “their increase”, plus two men. I only recognize 2 of the names as being the same as those in Elijah Hurst’s Will.
In 1870, Alexander was a 69 year old farmer. He owned land worth $40,000 and his personal estate was worth $20,000. Two of his 2 children, a young man 23 and a girl 13, at home and both attended school during the past year. Everyone in the family was literate. There are no slaves in the household, but the 16 year old live in black servant is illiterate and she has not attended school during the past year.
David Cleage was born in 1806 in Virginia. I have 2 bills of sale for 3 named slave boys, ages 10, 11 and 13 for 1841 and 1842. In 1846 David married Martha Bridgman. She brought at least 1 enslaved girl with her, Charlotte who was about 10.
In 1850, David Cleage was 44. He was a cashier at the bank in Athens, TN. His real estate is valued at $1,000. He and his family are sharing a home with his parents. He owns 32 slaves.
By 1860, the number has risen to 75 slaves living in 8 slave dwellings. He is still a cashier at the bank, real estate worth $2,000 and personal estate worth $90,000. The household includes 5 family members and an overseer.
In 1870 David was 64,a retired banker with real estate worth $18,700 and a personal estate worth $41,995. All 7 people in the household are literate. The children between ages 21 and 8 attended school within the last year.
I pulled this list together using documents from the plantations of Samuel, Alexander and David Cleage and Elijah Hurst. All four were located in McMinn County, Tennessee. During 2015, I am going to go through the list and write about each person that I can find after Freedom in 1865. I completed 4 earlier. You can read their story by clicking on the linked names. I will start tomorrow with a general description of each plantation.
I have looked for the original article about the death of Samuel Cleage in 1850 with no results, other than this short item. After reading the obituary, I noticed the following items along with ads for ink, land, “newest goods” and the Forest Hill Academy. There was an article about the new President Filmore and the ads below, which jumped out at me.
“By virtue of a decree of the chancery court at Cleveland, Tennessee made at __ February term, 1850 in the case of John D. Traynor and his wife Mary Ann Traynor and others against William B. Cozby, William McDonald and David Ragsdale Administrators of John Cozby deceased and others. I will on Tuesday, the 20th day of August next, expose to public sale at Smith’s cross Roads, in Rhea County, Tennesseem twenty two Negroes belonging to the estate of said John Cozby, deceased.
The above Negroes will be sold on a credit of six months the purchaser giving bond with two or more suffcient securities for the price of the slave or slaves purchased. James Berry C. & M. July 12, 1850 – 4 Pr’s fee $3.50 94.”
A Likely Negro Girl for Sale!
The subscriber has a likely NEGRO GIRL which he will sell on reasonable terms. Said girl is in her 15th year, likely, o good size, healthy and stout. His residence is in McMinn county, 12 1/2 miles South of Athens on the road leading to the mouth of Ocoee. Any person wishing to purchase can call and see for themselves Thos. Trew McMinn co., July 26, 1850 – 3 96
“From the subscriber living in Monroe county, head-waters of Estanallee creek, a black woman named EASTER, very black, about 38 years old, pleasant countenance, and quick spoken. She left on the 15th last; had a good lot of clothes, and took with her two quilts, two counterpanes and many other bed clothes. Said woman was formerly owned by Capt. Thos. Pagmore. She may be in that section or making her way off.
Any person who may arrest said girl and return her to me, or confine her so that I can get her will be liberally rewarded for their trouble. ELIZABETH CARTER, July 30, 1850- 96″