Several days ago, I found the will of Alexander Cleage, which mentioned my Cleage Ancestors: Frank, Juda and Lewis Cleage by name, as he willed them to his wife. After finding the will, I did two things. First, I went back through the other documents I have concerning the white Cleages and slavery. I found a bill of sale wherein David Cleage and his sister Elizabeth sold some of their inherited slaves (including my great-great grandfather, Frank) to Alexander. I had believed that my family went from Samuel Cleage to son David, and remained with him, after Samuel’s death. This cleared that up.
Next, I set up a tree for the white Cleages on Ancestry.com. Through the shakey leaves I found another will. This one for Elijah Hurst, father of Alexander’s wife Jemima Hurst Cleage. In the will, Elijah deeds Jemima my great-great grandmother, Juda, who (along with several other slaves) he had already given her when she married. There was a wealth of information and documentation available on Ancestry which I am going through now.
After going through those documents, I will modify the timelines I have for Frank and Juda Cleage. I am also going to be looking for traditions surrounding giving ones daughter a couple of slaves to take with her when she married. This is the second case of that I have found in my family. My great great grandmother Eliza was given to Edmund Harrison’s daughter Martha Harrison, when she married Milton Saffold.
This is the year that I plan to devote some real time to writing up my family history. More about that later.
This Will was written by Elijah Hurst, the father of Jemima Hurst Cleage, who married Alexander Cleage, who owned my 2X great grandparents and their 5 children. In it he leaves Juda (my 2X great grandmother) to Jemima. She already had possession of her.
State of Tenn. McMinn Co.Will of Elijah HurstMcMinn Co Will Book D, Mar 1841-Dec 1848, Microfilm roll 104, TSLA, pp 245-255.
Dec 2 1844. Elijah Hurst Will Recorded. I Elijah Hurst do make and ordain this my last will and testament.
1st It is my will and desire that all my just debts be paid.
2nd I give and bequeath to my son Russel R. Hurst my negro boy Harry during his life; and at his death it is my will and desire that said boy Harry go to his heirs.
3rd I will and bequeath to my son John L. Hurst my negro boy Jeff during his life; and at his death I give and bequeath said boy Jeff to his heirs.
4th I will and bequeath to my son Russel my Cate Tract of land during his life; and at his death I desire the same to go the heirs of said Russel; and in consideration thereof he is to pay a debt I am owing the bank for said tract of land.
5th It is my will and desire that my executor manumit my negro woman Rachel when her tenth child shall have attained the age of ten years; and it is my wish that she remain in McMinn County and that my executors support her out of my estate when she gets too old to support herself.
6th I will and bequeath to my wife Mary the following negroes during her natural life: Big Peter, Auston, Tom, Nancy, Judi, and Jerry; and at her death I wish them equally divided among my four children; and I will and bequeath to my dear wife Mary all my household and kitchen furniture and such of my farming utensils as my executors may think necessary for her convenience together with all my stock of horses, cattle, and hogs.
7th I will and bequeath to my daughter Jemima Cleage and her heirs forever the four negroes she has had possession of Big Anny, Judi, Jane, and Matilda together with all the other property I have given her.
8th It is my wish that my daughter Sarah Ann Calloway have and enjoy all the property conveyed heretofore in trust for her benefit and I will and bequeath to my daughter Sarah Ann Calloway my baroush carriage and harnesses in consideration of some losses Sarah sustained on my account.
9th It is my wish and desire that my executors get my mother and sister Delilah to remove from Claibourne County to the County of McMinn and that they attend to them carefully: For that trouble and for taking care of my dear wife Mary, I have given them Harry and Jeff.
10th It is my will and I do hereby release my son Russel R. Hurst from all debts and accounts he is owing me on the condition that he attends to the interest of my wife while she lives.
11th It is my will and desire that nothing be ex______ in this my last will and testament to interrupt the partnership existing between my son John L. Hurst and myself until the five years have expired.
12th I do hereby constitute and appoint my two sons Russel R. Hurst and John L. Hurst my executors of this my last will and testament and do authorize and desire that they should act without giving bond and security for the trust, re_____ signed, sealed, published and declared to be my last will and testament this 12th day of December 1833. Signed Elijah Hurst (Seal). Witnesses: Justus Steed, Andrew John, W. F. Keith
I hadn’t planned yesterday to go to Family Search and look for the Will of Alexander Cleage, but I did.
“I give and devise to my beloved wife Jemima Cleage for and during her natural life the following described Negro slaves – to wit: … Juda and her five children to wit: Charles, Angelen, Lewis, Laura and Frank… I also give and bequeath to her for her natural life a negro man called Frank the husband of Juda…”
30th day of May 1860 Alexander Cleage
Juda and Frank Cleage were my two times great grandparents. Their son Lewis Cleage was my great grandfather, my own grandfather Albert B. Cleage’s, father. I have several other documents that trace them through slavery – a letter to the overseer in 1838 and a bill of sale that mention Frank in 1852, a marriage record for Frank and Juda Cleage in 1866 and the 1870 census, Lewis’ death certificate in 1918.
By the time the will was probated 1 March 1875, my people had been free for 10 years.
These records give me a bare bones outline of their lives. I have no photographs, no stories. Nobody’s memories. These bones and their names. I read the will over and over until I felt it inside of me. I saw my cousins faces, my children’s faces. All descended from these two people – Frank and Juda Cleage and their son, Lewis Cleage. I wish I could see their faces. I wish I knew their stories. I wish someone had shared memories. One thing I know is that I will tell the parts of their stories that I can piece together and I will say their names. Frank Cleage born 1816 in North Carolina. Juda Cleage born 1814 in Tennessee. Lewis Cleage born 1852 in Athens Tennessee and died 1918 in Indianapolis, Indiana.
In the latest episode of Many Rivers To Cross, the Great Migration was briefly discussed. It got me to thinking about my family who pretty much all left the south in the early 1900s. I wrote an earlier series about the Graham side of my family and their move from Montgomery, Alabama to Detroit in 1917. You can read about that at these links:
To continue the story, I will start by writing about my Grandfather Albert B. Cleage and his siblings move from Athens, TN to Indianapolis, IN and finally to Detroit, Michigan, with mention of Uncle Edward Cleage and his family who remained in Athens.
Next I will cover my Grandmother Pearl Reed Cleage and the Reed family’s move from Lebanon, KY first to Indianapolis in the 1890s and on to Benton Harbor and Detroit, Michigan, with Uncle Hugh (Reed) Averette moving out to Los Angeles California.
Finally I will write about Eliza and Dock Allen’s children leaving Montgomery for Chicago, Detroit and New York.
I wanted to add my husband’s family, not sure if I will write them up soon though. They started in Dermott, AR. Catherine Williams went to Seattle, WA. Vennie Jean Williams went to Arkadelphia. Sterling Williams spent time in Little Rock before going to Chicago. Chester and Theola (my in-laws) moved to St. Louis, MO. Members of both the Davenports and the Williams migrated to Chicago. Many relatives remained in rural AR, although none of my husband’s aunts or uncles.
As I write I will probably come up with stories within stories. This should provide me with writing material for weeks!
To see other posts I’ve written about this series , click this link My Responses to Many Rivers to Cross. You will also find links to other bloggers responding to this series by sharing their own personal family stories.
For those interested, I found the map I used at this site about the Great Migration.
Recently there has been a huge surge of New African American Genealogy blogs. We have the new group African-American Genealogy & Slave Ancestry Research to thank for encouraging and guiding their creation as part of their mission to move African American genealogy forward, to break down brick walls and to form a community of researchers encouraging and sharing with each other. Here are links to some of the new blogs, and a few older ones. If you can, visit. You might find something you were looking for.
There are other African American blogs listed above under “Some Blogs I Follow”. If I left any off, mention them in the comment section. I decided to add those blogs here just to be sure they are covered!
This is my third post for the April A-Z Challenge. I am blogging every day in April using the letters of the alphabet as prompts. Today I am going to write about Samuel Cleage’s building operation. Samuel Cleage owned the plantation where my Cleage ancestors were held as slaves. When he died, the slaves were divided between his sons. I am writing about the time before this today.
Samuel Cleage, who spelled his name “Clegg”, was born in Lanchaster County, PA in 1781. He moved with his parents and siblings to Botetourt County, VA. After his parents died he moved with his family and slaves to McMinn County, TN.
As I was getting ready to write this I realized that he didn’t just get on the train and move, that they must have traveled by wagon down well worn, but primitive roads. Not only was he moving his whole little community of married children and slaves, 339 miles through the Blue Ridge Mountains, he also carried the tools of his trade – whatever he needed to build brick houses. As he traveled he would convince farmers along the way that they needed a fine brick home to go with their fine farm. For payment he accepted slaves, gold or livestock. They say that some of these houses are still standing. I can’t imagine how long it took the group to travel this way. A fully loaded Conestoga wagon, the usual method to move through the mountains in the early 1800s, could travel 5 miles a day. That would take about 4 months if you traveled straight through. They didn’t. They were stopping and building brick houses. And they had to make the bricks! How could that work? All sources agree that by the time he reached McMinn County, Samuel Cleage was a very wealthy man, both in slaves and gold. I think I will have to check into this a little further. Here is a description of the way traveling worked. To read more, click the title.
First the word, Conestoga, America’s first big truck. It was made in Conestoga, Pennsylvania, and it was one huge wagon: 26 feet long, 11 feet high, with the capability of carrying 8 tons. Pulled by five or six horses and followed by as many as a dozen packhorses, the Conestoga wagon became any traveling family’s best friend.
It became the expected sight along the road known by many names: the Warrior’s Path, the Carolina Road, the Valley Pike, the Great Philadelphia Wagon Road, or simply the Great Wagon Road.
With a body the shape of a swaybacked horse, Conestogas could float across a river as long as the wheels were taken off. And those wagons were so heavy and laden with a family’s every possession, they created deep wheel ruts all along the Great Wagon Road…
Above I mentioned that they had to make the bricks before they could build the houses. “They” being the highly trained and skilled slaves that were traveling too. It was not easy to make the bricks. And it wasn’t a quick process. Here is how Joe Guy described it in his book “The Hidden History of McMinn County” There is also a link to this chapter in the title.
Samuel Cleage, the itinerant contractor who traveled into the Tennessee Valley from Virginia in the 1820’s, is generally credited for the construction of several historic homes and buildings in East Tennessee, especially in McMinn County. While it is true that Cleage was the driving force behind his construction business, it is important to remember who, in fact, was actually performing the labor.
Besides livestock and gold, Cleage was often contracted to be paid in slaves after having completed a house or building. Many of Samuel Cleage’s slaves later adopted the Cleage name when they obtaining their freedom, and several black families in East Tennessee still trace their lineage to these Cleage slaves. Cleage was a wealthy landowner besides being a builder, and so he used his slaves almost exclusively as bound workers in his construction business. One of the duties often exclusively regulated to the slaves was brickmaking.
By the time Samuel Cleage was involved in building, the art of making brick had been around since 3500 BC. Essentially, 19th century brickmaking involved five steps: winning or digging the clay, preparation, molding, drying, and firing.
East Tennessee is well known for having the natural clay useful for brick production. Once dug by the slaves (normally in the fall), the clay was exposed to the weather so that the winter freezes could break the clay down, remove unwanted impurities, and allow it to be worked by hand. In the spring and summer, water was added and the clay was worked by the slaves’ hands and feet in large open pits until it obtained a smooth consistency and most of the rocks and sticks were removed.
The clay was then taken to the moulding table, where the slave designated as brickmoulder directed several assistants in the process. A skilled brickmoulder would work at the moulding table for twelve to fourteen hours, producing 3500 to 5000 bricks in a day. A clot of clay was rolled in sand and “dashed” into a sanded mould, which prevented the clay from sticking. Once the clay was pressed into the mould, the excess clay was removed from the top of the mould with a flat stick. Moulds ranged from single to six bricks at a time, but single brick moulds were often desired because even the slave women and children could be employed in carrying the “green” bricks from the table to the drying area. The “green” bricks were then stacked and dried for about two weeks.
Once most of the moisture had dried out, Cleage’s slaves stacked the bricks in a kiln, or clamp. Rows of bricks were built up to construct tunnels, which were filled with wood and set fire. For two to five days the bricks were cooked, the slaves feeding the fires and getting very little sleep. After the bricks cooled, the slaves removed them from the clamp and sorted them as to their degree of quality, the best being chosen for the building’s outside walls. Bricks which were closest to the fire sometimes received a natural glaze from the sand that fell into the flames, and were used in the interior courses of the walls. Some bricks would be left with a salmon color, were only slightly underfired, and made for good insulation in the inner parts of the walls. Bricks that were over burned, cracked, or warped were called clinkers and were saved to be used in garden walls or paths.”
After arriving in McMinn County, Cleage picked out a spot and built the house below, which is still standing. The black and white photographs were taken during the 1930s. The color photo is more recent. I read an article online that described the renovations the new owners were carrying out to make the house livable again. Unfortunately, I cannot find the article again.
“Victor Tulane, chairman in charge of the negro (sic) patriotic demonstration to be held here next Wenesday, prior to the registration of the classes of 13-21 and 31-45, has issued the following appeal for a 100 per cent registration to the members of his race:
“As chairman of the colored division of the great “Man Power” celebration, which is to be held in Montgomery Wednesday afternoon, September 11, I desire to take this opportunity to urge all colored male citizens between the ages of 8 and 44 years, who are not already registered, to take advantage of the privilege of participating in this parade.
“Our loyalty and patriotism as a race cannot be questioned.
“We have gladly responded to every call that our country has made upon us during the present struggle for world democracy, and have also demonstrated our loyalty in every previous war in which our country has been engaged.
“The purpose of this Man Power celebration is to arouse public enthusiasm and patriotism so that on registration day, Thursday, September 12, Montgomery and Montgomery county will be successful in having a 100 percent registration of all male citizens within the new draft limit.
With this end in view I beg to impress upon our ministers and race leaders, in the city and throughout the county, to exert their broad influence in helping to make this undertaking a success.”
I was going to add some facts and figures about how many lynchings of black people took place in the US and Alabama during September of 1918 and that the men he was calling on to step forward and register could not vote or sit where they liked on the streetcars. Not to mention the large upswing in lynchings after WW1, especially of returning soldiers wearing their uniforms. Looking at the statistics and the pictures and thinking about it got too depressing. Did you know they sold postcards of actual lynchings? That one had slipped by me. So, I decided to just run the story and the photo of Victor Tulane and remind you of a few links to letters written in 1918 by young men who were called up or about to be, “Migration story part 2 – Letters from home – Montgomery to Detroit 1918” and “To be Where You can Breathe a Little Freedom”. And to stories of “Victor H. Tulane Dead” and “He Had Hidden Him Under The Floor“.
Earlier this year I met a new “cousin”, Elbert Arwine, through the connect feature on Ancestry.com. We started emailing and sharing information. Elbert is not actually my cousin but he is a cousin of some of my cousins. His people and mine were slaves on the same Cleage plantation in Athens, TN. His ancestor changed the family name from Cleage to Arnwine after freedom. He is related to James Cleage who married my grandfather’s sister, Josephine Cleage. While visiting in Athens, TN, Elert met a woman who bought the house of the slave owner, David Cleage. She found some papers that dated back to the 1800’s with names and dates on them. Some of those names were our people. She thought he might be interested and of course he was! She let him make copies which he shared with me.
The Agreement I have transcribed and posted here is the oldest document that names names. Named in this document are Bill, Henry, Joe, Frank, Lea, Fannie and Peter. The Frank named here is most likely my great great grandfather and Joe is my almost cousins ancestor. I will write about what happened to Joe and Frank and some of the others after freedom in a later post. I have several bills of sale that I will be posting later also.
There are several words I was unable to make out. I left blank spaces there.
State of Tennessee McMinn county January 17,1834
Article of Agreement made and entered into between Samuel Cleage and Wilson Owens. Samuel Cleage employs him as an overseer on his farm on Little Mouse Creek and his quarter in Whisteria Valley and Owens is to act as overseer and work with the hands until the work is completed and ordered. ____________got out/ commencing 20th instant to superintend all matters things relating to the working of the farm or farm improvements of every description that said Cleage may direct to keep the hands his Cleage’s negroes employed and make them work as would be right to correct them when they deserve but not to be cruel or abuse them but make them do their duty and not suffer them to run about from the farm at nights. The hands or negroes are Bill, Henry, Joe, Frank, Lea, Fannie, two little boys and Peter/ Bill is not to be a hand until his master Cleage directs as he is stiller and is to remain in the still house while Cleage carrys on stilling.
Cleage is to have a hand to strike in the shop if he wants one by furnishing a plow boy to work in his place as he expects to have a wagon loaned Owens is to take the hands and go to the Westeria also and work that place to clear a piece of land between the fields and fence and work same and reset the old fences makes rails for farm where said Cleage may direct it and the said Owens is to take special care of farm land timber stock of every kind to be very careful of horses that work the crop and suffer no want of grain to feed as much grain as is now need or what Cleage may direct. Owens is to have the ninth part of the crop for his services that is of the wheat now growing the oats corn rye fodder.
Cleage is to let Owens have 40 bushels corn for bread at 33 1/3 yards oats 7 bushels oats which said owens is to pay him for out of his share of the crop when said Cleage may want it. The crop to be undisturbed as respects disposing of same by Owens his share until regularly divided, Owens is to furnish wood for stilling have some cut and hauled in due time and also firewood for the use of Cleage what he wants and for himself. Owens is to have his wheat share ground toll free Owens to help have saw hauled while water is now flush to the saw mill for plank improving any thing Cleage may want.
Should it be a year that the peaches on said farm should hit said Owens is also to attend to preparing same for tilling and Cleage is to pay Owens what would be right for his actions labour of same. What they could agree upon if they could not agree each one to choose and leave it to a good man what it is worth now the 9th gallon of same Owens to turpentine and have corn for stilling shelled in proper time as Cleage now attends to same with his hands.
In compliance of same we bind ourselves in the final sum of five hundred Dollars date above Samuel Cleage witness David Cleage Wilson X Owens his mark